Until the twenty-ninth of December they remained at the "Camp of Death." Would you know more of the shuddering details? Does the truth require the narration of the sickening minutiae of the terrible transactions of these days? Human beings were never called upon to undergo more trying ordeals. Dividing into groups, the members of each family were spared the pain of touching their own kindred. Days and perhaps weeks of starvation were awaiting them in the future, and they dare not neglect to provide as best they might. Each of the four bodies was divested of its flesh, and the flesh was dried. Although no person partook of kindred flesh, sights were often witnessed that were blood-curdling. Mrs. Foster, as we have seen, fairly worshiped her brother Lemuel. Has human pen power to express the shock of horror this sister received when she saw her brother's heart thrust through with a stick, and broiling upon the coals? No man can record or read such an occurrence without a cry of agony! What, then, did she endure who saw this cruel sight?
These are facts. They are given just as they came from the lips of Mrs. Foster, a noble woman, who would have died of horror and a broken heart but for her starving babe, her mother, and her little brothers and sisters who were at Donner Lake. Mary Graves corroborates Mrs. Foster, and W. H. Eddy gave a similar version to Judge Thornton.
The Indian guides, Lewis and Salvador, would not eat this revolting food. They built a fire away from the company, and with true Indian stoicism endured the agonies of starvation without so much as beholding the occurrences at the other camp-fire.
Starved bodies possess little flesh, and starving people could carry but light burdens through such snow-drifts. On these accounts, the provision which the Almighty seemed to have provided to save their lives, lasted only until the thirty-first On New Year's morning they ate their moccasins and the strings of their snow-shoes. On the night before, Lewis and Salvador caught the sound of ominous words, or perceived glances that were filled with dreadful import, and during the darkness they fled.
For several days past the party had been lost. The Indians could not recognize the country when it was hidden from thirty to fifty feet in snow. Blindly struggling forward, they gradually separated into three parties. On the fourth, W. H. Eddy and Mary Graves were in advance with the gun. A starved deer crossed their path and providentially was slain. Drinking its warm blood and feasting upon its flesh, this couple waited for the arrival of Mr. and Mrs. Foster, Mrs. McCutchen, and Mrs. Pike, who were some distance behind. Night came and passed and they did not arrive. Indeed, Foster was dying for lack of nourishment. Behind this party were Mr. and Mrs. Jay Fosdick. During the night, Mr. Fosdick perished, and the faithful wife, after remaining with him until morning, struggled forward and met Mrs. Foster and a companion. Mrs. Fosdick related the death of her husband, and upon being informed of Foster's condition, consented that her husband's body be converted into food. It was done. This was the first time that women's hands had used the knife, but by the act a life was saved. Mrs. Fosdick, although dying, would not touch the food, and but for the venison would not have lived to see the setting of the sun. But what was one small deer among so many famished people? Hide, head, feet, entrails, all were eaten. On the sixth, the last morsel was consumed. They were now without hope. Their journey was apparently interminable. Wearied, foot-sore, freezing at night and tortured by hunger during the day, life could not last many hours. Some one must die; else none could live and reach the long-talked-of relief. Would it be Eddy, whose wife and two children were behind? Would it be Mrs. Pike, who left two babes? Mrs. McCutchen, who left one? Mr. or Mrs. Foster, whose baby boy was at the cabin? Or would it be Mary Graves or Mrs. Fosdick, who had left mother and family? On the night of the seventh, they lay down upon the snow without having tasted a mouthful of food during the day. Continued famine and exhaustion had so weakened their frames that they could not survive another day. Yet, on the morning of the seventh, they arose and staggered onward. Soon they halted and gathered about some freshly made tracks. Tracks marked by blood! Tracks that they knew had been made by Lewis and Salvador, whose bare feet were sore and bleeding from cuts and bruises inflicted by the cruel, jagged rocks, the frozen snow, and flinty ice. These Indians had eaten nothing for nine days, and had been without fire or blankets for four days. They could not be far ahead.
Chapter VIII.
Starvation at Donner Lake
Preparing Rawhide for Food
Eating the Firerug
Shoveling Snow off the Beds
Playing they were Tea-cups of Custard
A Starving Baby
Pleading with Silent Eloquence
Patrick Breen's Diary
Jacob Donner's Death
A Child's Vow
A Christmas Dinner
Lost on the Summits
A Stump Twenty-two Feet High
Seven Nursing Babes at Donner Lake
A Devout Father
A Dying Boy
Sorrow and Suffering at the Cabins.
How fared it with those left at Donner Lake? About the time the fifteen began their terrible journey, Baylis Williams starved to death. Such food as the rest had was freely given to him, but it did not is satisfy the demands of his nature. Quietly, uncomplainingly, he had borne the pangs of famine, and when the company first realized his dreadful condition, he was in the delirium which preceded death. What words can portray the emotions of the starving emigrants, when they saw one of their number actually perish of hunger before their eyes! Williams died in the Graves cabin, and was buried near the house by W. C. Graves and John Denton.
All the Donner Party were starving. When the cattle were killed the hides had been spread over the cabins in lieu of shingles. These were now taken down and eaten. All the survivors describe the method of preparing this miserable substitute for food. The narration by Mrs. J. M. Murphy (Virginia E. Reed), of San Jose, is among the most vivid. She says the green rawhides were cut into strips and laid upon the coals, or held in the flames until the hair was completely singed off. Either side of the piece of hide was then scraped with a knife until comparatively clean, and was placed in a kettle and boiled until soft and pulpy. There was no salt, and only a little pepper, and yet this substance was all that was between them and starvation. When cold, the boiled hides and the water in which they were cooked, became jellied and exactly resembled glue. The tender stomachs of many of the little children revolted at this disagreeable diet, and the loathing they acquired for the sight of this substance still exists in the minds of some of the survivors. To this day, Thomas K. Reed, of San Jose, who was then a tiny three-year-old, can not endure the sight of calf's-foot jelly, or of similar dishes, because of its resemblance to the loathed food which was all his mother could give him in the cabins at Donner Lake.