Item, two table clothes.
Item, one long towell, one short towell.
Item, ij corporas with their clothes.
Item, one velvet cushon and one saten cushon.
Item, ij chysts, iiij surplysys.
Item, iij bells and one waggerell bell in the steple. Whereof left in the churche for the mynystracion of dyvyne service: The chalys with the paten of sylver, one cope of blewe velvett, one cope of whyte braunchyd damaske, ij albes, ij table clothes, one long towell, and one short towell, iiij surplysys, the bells in the steple.
For any further particulars concerning the Church after the Reformation we may refer to the meagre account given by William Somner, and the additions made to his history by Nicholas Battely, who states that "St. Martin's claims the priority in the catalogue of Canterbury parish churches upon several titles of antiquity and dignity." He says that he cannot pretend that the present fabric is the same building which was erected in or near the days of King Lucius, or which was repaired and fitted up for Queen Bertha. "But yet it has at this day the appearance of ancientness, not from the wrinkles and ruins of old age, but from the materials (i.e. Roman bricks) used in the repairing or re-edifying of it." He then goes on to make the erroneous statement that "in the porch of this church were buried Queen Bertha, and Liudhard, Bishop of Senlis, and (Thorn saith) King Ethelbert." About ninety years after the time of Battely we come to a description of the church in the pages of Hasted, who, without assigning any reason, ventures on the suggestion that "the Chancel was the whole of the original building of this church or oratory, and was probably built about the year 200: that is, about the middle space of time when the Christians, both Britons and Romans, lived in this island free from all persecutions." Hasted's history is, as a rule, extremely valuable, not only from the style of his writing, but from his extraordinary general accuracy, and the minuteness of his original researches: and we are often at a loss to imagine from what source he could have derived so much information, which at that period was not so accessible as at present.
Gostling, a minor canon of the cathedral, writes also at the end of the last century ("Walks in and about Canterbury"), but he adds nothing fresh except that "if the church was larger and more magnificent (as Mr Battely seems to believe) this might tempt the Danish invaders to make a ruin of that, but they had no provocation here!" and he calls it elsewhere "an obscure chapel."
It is probable that the church was much neglected during the last, and the first forty years of the present, century. Its existence was almost forgotten by the public at large. From an historical edifice it sank into the insignificance of a small parish church in a small village. It was the site of great events, but only a site: and its condition is faithfully described in some verses beneath an old print now hanging in the vestry.
"A humble church recalls the scenes of yore