(1) Stephen Falkes (1506) ordered that the yearly rents and profits coming off the little messuage, with its appurtenances, in which Gregory Bradley then dwelt, should wholly remain to the churchwardens of St. Martin's for ever, for the reparation of the church.

(2) Sir Henry Palmer, Knt., of Bekesbourne (probably the father of the Sir Henry Palmer now interred in the chancel), by his will in 1611 gave 10s., to be yearly paid out of his Manor of Well Court, to the minister and churchwardens of the parish towards the relief of the poor of St. Martin's.

Both these charities have disappeared, but there are still in existence (3) the bequest of Dame Mabella Finch of £100, to be paid into the hands of Mr Bingham, and three such other of the ablest inhabitants of the parish of St. Martin, to be by them and the churchwardens and overseers of it, and their successors for ever, employed for the use and benefit of the then and hereafter poor of this parish. (An annuity of £10 bequeathed at the same time to the rector, and his successors, has disappeared.)

(4) James William Bain left (in 1861) the sum of £100 Consols, the proceeds to be expended for the repair of his tomb from time to time, and any residue for the benefit of the poor of the parish.

The population of the parish at the last census was 211, and the nett annual value of the benefice is estimated at £220.

The Registers date only from 1662, the preceding Registers having been lost. No entries whatever are found in them except the bare enumeration of births, marriages, and deaths.

The church was originally exempt, and is still exempt (as we have stated before), from the jurisdiction of the Archdeacon of Canterbury. The patronage of the living continued solely in the hands of the Archbishop of Canterbury till the church was united, in 1681, with the neighbouring church of St. Paul, by the mutual consent of the Archbishop and the Chapter of Canterbury, the patrons of the latter. For nearly two hundred years after this time the patronage was vested in the Archbishop, and Dean and chapter, alternately, until a few years ago, when it was transferred back to the Archbishop alone.

Hasted gives a full account of the manor of Caldicot, lying within the Borough of St. Martin, which was part of the possessions of the see of Canterbury, and is thus described in Domesday Book: "The archbishop himself holds the Ville, which is called St. Martins: it belongs to Estursete, and lies in that hundred; it was taxed at one suling and one half ... In demesne there are two carucates and thirty-six borderers. To this land there belong seven burgesses in Canterbury, paying eight shillings and fourpence: there are five mills of twenty shillings, and a small wood." Canon Scott Robertson contended, in an able article on the "Saxon Ville of St. Martin," that, as this is contained in the survey of Aldington, the said ville was a limb of the manor of Aldington, and is therefore connected with the oratory of St. Martin at Romney. But he was clearly mistaken—the ville is distinctly said to "pertain to Estursete, and to lie in that hundred," which is now named Westgate, in Canterbury. When Lanfranc divided the estates of the archbishop from those of the newly-formed chapter, the different estates were variously grouped together under the larger manors, and sometimes shifted from one to another, for the convenience (no doubt) of their management. The manor was appropriated afterwards to the use of the archbishop's table, till Archbishop Reynolds gave it, at the earnest desire of the monks, "to the Prior and Convent, inasmuch as it was a convenient place for them to retire to, and recreate themselves, when they were wearied out and tired, it being at no great distance from their Monastery."

In the time of Edward I. a question arose whether the Borough of St. Martin's was within the Liberties of the city, and the jury found "that in future it should be subject and answerable with the rest of the Citizens in all those matters which belong to the Crown: that all residents and dwellers in the borough ought to come four times a year to the hundred of Burgate, at the summons of the bailiffs of the city. And in like manner that they ought to come to the Portmote of the City, as often as the citizens should cause a common meeting to be summoned by the blowing of the horn."

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