Q. But does not this calculation, which embraces the complicated interests and rights of the social state, require an enlightened understanding and knowledge, which make it a difficult science?
A. Yes, and a science so much the more delicate as the honest man pronounces in his own cause.
Q. Probity, then, shows an extension and justice in the mind?
A. Yes, for an honest man almost always neglects a present interest, in order not to destroy a future one; whereas the knave does the contrary, and loses a great future interest for a present smaller one.
Q. Improbity, therefore, is a sign of false judgment and a narrow mind?
A. Yes, and rogues may be defined ignorant and silly calculators; for they do not understand their true interest, and they pretend to cunning: nevertheless, their cunning only ends in making known what they are—in losing all confidence and esteem, and the good services resulting from them for their physical and social existence. They neither live in peace with others, nor with themselves; and incessantly menaced by their conscience and their enemies, they enjoy no other real happiness but that of not being hanged.
Q. Does the law of nature forbid robbery?
A. Yes, for the man who robs another gives him a right to rob him; from that moment there is no security in his property, nor in his means of preservation: thus in injuring others, he, by a counterblow, injures himself.
Q. Does it interdict even an inclination to rob?
A. Yes; for that inclination leads naturally to action, and it is for this reason that envy is considered a sin?