After the conquest of the holy city, and the loss of the Temple at Jerusalem, the Knights Templars established the chief house of their order at Antioch, to which place they retired with Queen Sibylla, the barons of the kingdom, and the patriarch Heraclius.[212]

The following account of the condition of the few remaining christian possessions immediately after the conquest of Jerusalem, was conveyed by the before-mentioned Brother Terric, Grand Preceptor of the Temple, and Treasurer General of the order, to Henry the Second, king of England.

“The brothers of the hospital of Belvoir as yet bravely resist the Saracens; they have captured two convoys, and have valiantly possessed themselves of the munitions of war and provisions which were being conveyed by the Saracens from the fortress of La Feue. As yet, also, Carach, in the neighbourhood of Mount Royal, Mount Royal itself, the Temple of Saphet, the hospital of Carach, Margat, and Castellum Blancum, and the territory of Tripoli, and the territory of Antioch, resist Saladin.... From the feast of Saint Martin up to that of the circumcision of the Lord, Saladin hath besieged Tyre incessantly, by night and by day, throwing into it immense stones from thirteen military engines. On the vigils of St. Silvester, the Lord Conrad, the Marquis of Montferrat, distributed knights and foot soldiers along the wall of the city, and having armed seventeen galleys and ten small vessels, with the assistance of the house of the Hospital and the brethren of the Temple, he engaged the galleys of Saladin, and vanquishing them he captured eleven, and took prisoners the great admiral of Alexandria and eight other admirals, a multitude of the infidels being slain. The rest of the Mussulman galleys, escaping the hands of the Christians, fled to the army of Saladin, and being run aground by his command, were set on fire and burnt to ashes. Saladin himself, overwhelmed with grief, having cut off the ears and the tail of his horse, rode that same horse through his whole army in the sight of all. Farewell!”[213]

A. D. 1188.

Tyre was valiantly defended against all the efforts of Saladin until the winter had set in, and then the disappointed sultan, despairing of taking the place, burnt his military engines and retired to Damascus. In the mean time, negotiations had been set on foot for the release from captivity of Guy king of Jerusalem, and Gerard de Riderfort, the Grand Master of the Temple. No less than eleven of the most important of the cities and castles remaining to the Christians in Palestine, including Ascalon, Gaza, Jaffa, and Naplous, were yielded up to Saladin by way of ransom for these illustrious personages; and at the commencement of the year 1188, the Grand Master of the Temple again appeared in arms at the head of the remaining forces of the order.[214]

The torpid sensibility of Christendom had at this time been aroused by the intelligence of the fall of Jerusalem, and of the profanation of the holy places by the conquering infidels. Three hundred knights and a considerable naval force were immediately despatched from Sicily, and all the Templars of the West capable of bearing arms hurried from their preceptories to the sea-ports of the Mediterranean, and embarked for Palestine in the ships of Genoa, Pisa, and Venice. The king of England forwarded a large sum of money to the order for the defence of the city of Tyre; but as the siege had been raised before its arrival, and as Conrad, the valiant defender of the place, claimed a title to the throne of Jerusalem in opposition to Guy de Lusignan, the Grand Master of the Temple refused to deliver the money into Conrad’s hands, in consequence whereof the latter wrote letters filled with bitter complaints to King Henry and the archbishop of Canterbury.[215]

A. D. 1189.

In the spring of the year 1189, the Grand Master of the Temple marched out of Tyre at the head of the newly-arrived brethren of the order, and, in conjunction with a large army of crusaders, laid siege to Acre. The “victorious defender of the faith, tamer of the followers of the cross,” hastened to its relief, and pitched his tents on the mountains of Carouba.

On the 4th of October, the newly-arrived warriors from Europe, eager to signalize their prowess against the infidels, marched out to attack Saladin’s camp. The Grand Master of the Temple, at the head of his knights and the forces of the order, and a large body of European chivalry who had ranged themselves under the banner of the Templars, formed a reserve. The Moslem array was broken by the impetuous charge of the soldiers of the cross, who penetrated to the imperial tent, and then abandoned themselves to pillage. The infidels rallied, they were led on by Saladin in person; and the christian army would have been annihilated but for the Templars. Firm and immovable, they presented, for the space of an hour, an unbroken front to the advancing Moslems, and gave time for the discomfited and panic-stricken crusaders to recover from their terror and confusion; but ere they had been rallied, and had returned to the charge, the Grand Master of the Temple was slain; he fell pierced with arrows at the head of his knights; the seneschal of the order shared the same fate, and more than half the Templars were numbered with the dead.[216]

Walter.
A. D. 1190.