“Hitherto we have had favourable information to communicate unto you touching our exertions in the cause of Jesus Christ; now, alas! such have been the reverses and disasters which our sins have brought upon us in the land of Egypt, that we have nothing but ill news to announce. After the capture of Damietta, our army remained for some time in a state of inaction, which brought upon us frequent complaints and reproaches from the eastern and the western Christians. At length, after the feast of the holy apostles, the legate of the holy pontiff, and all our soldiers of the cross, put themselves in march by land and by the Nile, and arrived in good order at the spot where the sultan was encamped, at the head of an immense number of the enemies of the cross. The river Taphneos, an arm of the great Nile, flowed between the camp of the sultan and our forces, and being unable to ford this river, we pitched our tents on its banks, and prepared bridges to enable us to force the passage. In the mean time, the annual inundation rapidly increased, and the sultan, passing his galleys and armed boats through an ancient canal, floated them into the Nile below our positions, and cut off our communications with Damietta.”... “Nothing now was to be done but to retrace our steps. The sultans of Aleppo and Damascus, the two brothers of the sultan, and many chieftains and kings of the pagans, with an immense multitude of infidels who had come to their assistance, attempted to cut off our retreat. At night we commenced our march, but the infidels cut through the embankments of the Nile, the water rushed along several unknown passages and ancient canals, and encompassed us on all sides. We lost all our provisions, many of our men were swept into the stream, and the further progress of our christian warriors was forthwith arrested. The waters continued to increase upon us, and in this terrible inundation we lost all our horses and saddles, our carriages, baggage, furniture, and moveables, and everything that we had. We ourselves could neither advance nor retreat, and knew not whither to turn. We could not attack the Egyptians on account of the great lake which extended itself between them and us; we were without food, and being caught and pent up like fish in a net, there was nothing left for us but to treat with the sultan.
“We agreed to surrender Damietta, with all the prisoners which we had in Tyre and at Acre, on condition that the sultan restored to us the wood of the true cross and the prisoners that he detained at Cairo and Damascus. We, with some others, were deputed by the whole army to announce to the people of Damietta the terms that had been imposed upon us. These were very displeasing to the bishop of Acre,[261] to the chancellor, and some others, who wished to defend the town, a measure which we should indeed have greatly approved of, had there been any reasonable chance of success; for we would rather have been thrust into perpetual imprisonment than have surrendered, to the shame of Christendom, this conquest to the infidels. But after having made a strict investigation into the means of defence, and finding neither men nor money wherewith to protect the place, we were obliged to submit to the conditions of the sultan, who, after having exacted from us an oath and hostages, accorded to us a truce of eight years. During the negotiations the sultan faithfully kept his word, and for the space of fifteen days furnished our soldiers with the bread and corn necessary for their subsistence.
“Do you, therefore, pitying our misfortunes, hasten to relieve them to the utmost of your ability. Farewell.”[262]
A. D. 1223.
Brother Alan Marcell, to whom the above letter is addressed, succeeded Amaric de St. Maur, and was at the head of the order in England for the space of sixteen years. He was employed by king Henry the Third in various important negotiations; and was Master of the Temple at London, when Reginald, king of the island of Man, by the advice and persuasion of the legate Pandulph, made a solemn surrender at that place of his island to the pope and his catholic successors, and consented to hold the same from thenceforth as the feudatory of the church of Rome.[263]
At the commencement of the reign of Henry the Third, the Templars in England appear to have been on bad terms with the king. The latter made heavy complaints against them to the pope, and the holy pontiff issued (A. D. 1223) the bull “De insolentia Templariorum reprimenda,” in which he states that his very dear son in Christ, Henry, the illustrious king of the English, had complained to him of the usurpations of the Templars on the royal domains; that they had placed their crosses upon houses that did not belong to them, and prevented the customary dues and services from being rendered to the crown; that they undutifully set at nought the customs of the king’s manors, and involved the bailiffs and royal officers in lawsuits before certain judges of their own appointment. The pope directs two abbots to inquire into these matters, preparatory to further proceedings against the guilty parties;[264] but the Templars soon became reconciled to their sovereign, A. D. 1224. and on the 28th of April of the year following, the Master, Brother Alan Marcell, was employed by king Henry to negotiate a truce between himself and the king of France. The king of England appears at that time to have been resident at the Temple, the letters of credence being made out at that place, in the presence of the archbishop of Canterbury, several bishops, and Hubert, the chief justiciary.[265] The year after, the same Alan Marcell was sent into Germany, to negotiate a treaty of marriage between king Henry and the daughter of the duke of Austria.[266]
At this period, Brother Hugh de Stocton and Richard Ranger, knights of the convent of the New Temple at London, were the guardians of the royal treasure in the Tower, and the former was made the depositary, of the money paid annually by the king to the count of Flanders. He was also intrusted by Henry the Third with large sums of money, out of which he was commanded to pay ten thousand marks to the emperor of Constantinople.[267]
Among the many illustrious benefactors to the order of the Temple at this period was Philip the Second, king of France, who bequeathed the sum of one hundred thousand pounds to the Grand Master of the Temple.[268]
Hermann de Perigord.
A. D. 1236.
The Grand Master, Peter de Montaigu, was succeeded by Brother Hermann de Perigord.[269] Shortly after his accession to power, William de Montserrat, Preceptor of Antioch, being “desirous of extending the christian territories, to the honour and glory of Jesus Christ,” besieged a fortress of the infidels in the neighbourhood of Antioch. He refused to retreat before a superior force, and was surrounded and overwhelmed; a hundred knights of the Temple and three hundred cross-bowmen were slain, together with many secular warriors, and a large number of foot soldiers. The Balcanifer, or standard-bearer, on this occasion, was an English Knight Templar, named Reginald d’Argenton, who performed prodigies of valour. He was disabled and covered with wounds, yet he unflinchingly bore the Beauseant, or war-banner, aloft with his bleeding arms into the thickest of the fight, until he at last fell dead upon a heap of his slaughtered comrades. The Preceptor of Antioch, before he was slain, “sent sixteen infidels to hell.”[270]