The History of the Knights Templars, the Temple Church, and the Temple

by C. G. Addison

This illustrious nobleman was a great benefactor to the Templars. He granted them the advowsons of the churches of Spenes, Castelan-Embyan, together with eighty acres of land in Eschirmanhir.[519]

By the side of the earl of Pembroke, towards the northern windows of the Round of the Temple Church, reposes a youthful warrior, clothed in armour of chain mail; he has a long buckler on his left arm, and his hands are pressed together in supplication upon his breast. This is the monumental effigy of Robert Lord de Ros, and is the most elegant and interesting in appearance of all the cross-legged figures in the Temple Church. The head is uncovered, and the countenance, which is youthful, has a remarkably pleasing expression, and is graced with long and flowing locks of curling hair. On the left side of the figure is a ponderous sword, and the armour of the legs has a ridge or seam up the front, which is continued over the knee, and forms a kind of garter below the knee. The feet are trampling on a lion, and the legs are crossed in token that the warrior was one of those military enthusiasts who so strangely mingled religion and romance, “whose exploits form the connecting link between fact and fiction, between history and the fairy tale.” It has generally been thought that this interesting figure is intended to represent a genuine Knight Templar clothed in the habit of his order, and the loose garment or surcoat thrown over the ring-armour, and confined to the waist by a girdle, has been described as “a flowing mantle with a kind of cowl.” This supposed cowl is nothing more than a fold of the chain mail, which has been covered with a thick coating of paint. The mantle is the common surcoat worn by the secular warriors of the day, and is not the habit of the Temple. Moreover, the long curling hair manifests that the warrior whom it represents could not have been a Templar, as the brethren of the Temple were required to cut their hair close, and they wore long beards.

In an antient genealogical account of the Ros family,[520] written at the commencement of the reign of Henry the Eighth, A. D. 1513, two centuries after the abolition of the order of the Temple, it is stated that Robert Lord de Ros became a Templar, and was buried at London. The writer must have been mistakened, as that nobleman remained in possession of his estates up to the day of his death, and his eldest son, after his decease, had livery of his lands, and paid his fine to the king in the usual way, which would not have been the case if the Lord de Ros had entered into the order of the Temple. He was doubtless an associate or honorary member of the fraternity, and the circumstance of his being buried in the Temple Church probably gave rise to the mistake. The shield of his monumental effigy is charged with three water bougets, the armorial ensigns of his family, similar to those observable in the north aisle of Westminster Abbey.

Robert Lord de Ros, in consequence of the death of his father in the prime of life, succeeded to his estates at the early age of thirteen, and in the second year of the reign of Richard Cœur de Lion, (A. D. 1190,) he paid a fine of one thousand marks, (£666, 13s. 4d.,) to the king for livery of his lands. In the eighth year of the same king, he was charged with the custody of Hugh de Chaumont, an illustrious French prisoner of war, and was commanded to keep him safe as his own life. He, however, devolved the duty upon his servant, William de Spiney, who, being bribed, suffered the Frenchman to escape from the Castle of Bonville, in consequence whereof the Lord de Ros was compelled by king Richard to pay eight hundred pounds, the ransom of the prisoner, and William de Spiney was executed.[521]

On the accession of king John to the throne, the Lord de Ros was in high favour at court, and received by grant from that monarch the barony of his ancestor, Walter l’Espec. He was sent into Scotland with letters of safe conduct to the king of Scots, to enable that monarch to proceed to England to do homage, and during his stay in Scotland he fell in love with Isabella, the beautiful daughter of the Scottish king, and demanded and obtained her hand in marriage. He attended her royal father on his journey into England to do homage to king John, and was present at the interview between the two monarchs on the hill near Lincoln, when the king of Scotland swore fealty on the cross of Hubert archbishop of Canterbury, in the presence of the nobility of both kingdoms, and a vast concourse of spectators.[522] From his sovereign the Lord de Ros obtained various privileges and immunities, and in the year 1213 he was made sheriff of Cumberland. He was at first faithful to king John, but, in common with the best and bravest of the nobles of the land, he afterwards shook off his allegiance, raised the standard of rebellion, and was amongst the foremost of those bold patriots who obtained Magna Charta. He was chosen one of the twenty-five conservators of the public liberties, and engaged to compel John to observe the great charter.[523] he infant prince Henry, through the influence and persuasions of the earl of Pembroke, the Protector,[524] and he received from the youthful monarch various marks of the royal favour. He died in the eleventh year of the reign of the young king Henry the Third, (A. D. 1227,) and was buried in the Temple Church.[525]

The above Lord de Ros was a great benefactor to the Templars. He granted them the manor of Ribstane, and the advowson of the church; the ville of Walesford, and all his windmills at that place; the ville of Hulsyngore, with the wood and windmill there; also all his land at Cattall, and various tenements in Conyngstreate, York.[526]

Weever has evidently misapplied the inscription seen on the antient monument of Brother Constance Hover, the visitor-general of the order of the Temple, to the above nobleman.

As regards the remaining monumental effigies in the Temple Church, it appears utterly impossible at this distance of time to identify them, as there are no armorial bearings on their shields, or aught that can give us a clue to their history. There can be no doubt but that two of the figures are intended to represent William Marshall, junior, and Gilbert Marshall, both earls of Pembroke, and sons of the Protector. Matthew Paris tells us that these noblemen were buried by the side of their father in the Temple Church, and their identification would consequently have been easy but for the unfortunate removal of the figures from their original situations by the immortal Roger Gillingham.

Next to the Lord de Ros reposes a stern warrior, with both his arms crossed on his breast. He has a plain wreath around his head, and his shield, which has no armorial bearings, is slung on his left arm. By the side of this figure is a coaped stone, which formed the lid of an antient sarcophagus. The ridges upon it represent a cross, the top of which terminates in a trefoil, whilst the foot rests on the head of a lamb. From the middle of the shaft of the cross issue two fleurets or leaves. As the lamb was the emblem of the order of the Temple, it is probable that the sarcophagus to which this coaped stone belonged, contained the dead body either of one of the Masters, or of one of the visitors-general of the Templars.

Of the figures in the northernmost group of monumental effigies in the Temple Church, only two are cross-legged. The first figure on the south side of the row, which is straight-legged, holds a drawn sword in its right hand pointed towards the ground; the feet are supported by a leopard, and the cushion under the head is adorned with sculptured foliage and flowers. The third figure has the sword suspended on the right side, and the hands are joined in a devotional attitude upon the breast. The fourth has a spirited appearance. It represents a cross-legged warrior in the act of drawing a sword, whilst he is at the same time trampling a dragon under his feet. It is emblematical of the religious soldier conquering the enemies of the christian church. The next and last monumental effigy, which likewise has its legs crossed, is similar in dress and appearance to the others; the right arm reposes on the breast, and the left hand rests on the sword. These two last figures, which correspond in character, costume, and appearance, may perhaps be the monumental effigies of William and Gilbert Marshall, the two sons of the Protector.