By the royal grant of soc and sac, tol and theam, &c. &c., the Templars were clothed with the power of holding courts to impose and levy fines and amerciaments upon their tenants, to judge and punish their villeins and vassals—to take cognizance of quarrels and controversies that arose amongst them—to try thieves and malefactors belonging to their manors, and all foreign thieves taken within the precincts thereof—to try and punish trespasses and breaches of the peace, and all unlawful entries into the houses of their tenants—to impose and levy amerciaments for cutting and maiming, and for bloodshed—to judge and punish by fine or imprisonment the seducers of their bond women, and all persons who committed adultery and fornication within their manors. They had the power of trying criminals by ordeal, or the terrible test of fire and water; and they had, lastly, the tremendous privilege of pit or gallows, i. e. the power of putting convicted thieves to death, by hanging them if they were men, and drowning them if they were women! By the royal charter, the Templars were, in the next place, freed from the fine of right payable to the king for the hanging of thieves without a formal trial and judgment according to law; they were exempted from the taxes on pasture-lands, and plough-lands, and horned cattle; from the Danish tribute, and from all military services, and from all the ordinary feudal burthens.[115]
[CHAPTER VI.]
The conquest of Jerusalem by the Carizmians—Rise and progress of the Comans—They are defeated and destroyed by the Templars—The exploits of the Templars in Egypt—King Louis of France visits the Templars in Palestine—He assists them in putting the country into a defensible state—Henry III., king of England, visits the Temple at Paris—The magnificent hospitality of the Templars in England and France—Bendocdar, sultan of Egypt, invades Palestine—He defeats the Templars, takes their strong fortresses, and decapitates six hundred of their brethren—The Grand Master comes to England for succour—The renewal of the war—The fall of Acre—The Templars establish their head-quarters in the island of Cyprus—Their alliance with the king of Persia—The reconquest of Jerusalem—The desolation of the Holy Land—The final extinction of the Templars in Palestine.
“The Knights of the Temple ever maintained their fearless and fanatic character; if they neglected to live, they were prepared to die in the service of Christ.”—Gibbon.
Shortly after the recovery of the holy city, (A. D. 1242,) Djemal’eddeen, the Mussulman, paid a visit to Jerusalem. “I saw,” says he, “the monks and the priests masters of the Temple of the Lord. I saw the vials of wine prepared for the sacrifice. I entered into the Mosque Al Acsa, (the Temple of the Knights Templars, ante, [p. 12],) and I saw a bell suspended from the dome. The rites and ceremonies of the Mussulmen were abolished; the call to prayer was no longer heard. The infidels publicly exercised their idolatrous practices in the sanctuaries of the Mussulmen.”[116] By the advice of Benedict, bishop of Marseilles, who came to the holy city on a pilgrimage, the Templars rebuilt their ancient and once formidable castle of Saphet, the dilapidated ruins of which had been ceded to them by their recent treaty with Saleh Ismael. During a pilgrimage to the lake of Tiberias and the banks of the Jordan, the bishop of Marseilles had halted at Saphet, and spent a night amid the ruins of the ancient castle, where he found a solitary Knight Templar keeping watch in a miserable hovel. Struck with the position of the place, and its importance in a military point of view, he sought on his return to Acre an interview with the Grand Master of the Temple, and urged him to restore the castle of Saphet to its pristine condition. The bishop was invited to attend a general chapter of the order of the Temple, when the matter was discussed, and it was unanimously determined that the mountain of Saphet should immediately be refortified. The bishop himself laid the first stone, and animated the workmen by a spirited oration. Eight hundred and fifty masons and artificers, and four hundred slaves, were employed in the task. During the first thirty months after the commencement of operations, the Templars expended eleven thousand golden bezants upon the works, and in succeeding years they spent upwards of forty thousand. The walls, when finished, were sixty French feet in width, one hundred and seventy in height, and the circuit of them was two thousand two hundred and fifty feet. They were flanked by seven large round towers, sixty feet in diameter, and seventy-two feet higher than the walls. The fosse surrounding the fortress was thirty-six feet wide, and was pierced in the solid rock to a depth of forty-three feet. The garrison in time of peace amounted to one thousand seven hundred men, and to two thousand two hundred in time of war. Twelve thousand mule loads of corn and barley were consumed annually within the walls of the fortress; and in addition to all the ordinary expenses and requirements of the establishment, the Templars maintained a well-furnished table and excellent accommodation for all way-worn pilgrims and travellers. “The generous expenditure of the Templars at this place,” says a cotemporary historian, “renders them truly worthy of the liberality and largesses of the faithful.”[117]
The ruins of this famous castle, crowning the summit of a lofty mountain, torn and shattered by earthquakes, still present a stupendous appearance. In Pocock’s time “two particularly fine large round towers” were entire: and Van Egmont and Heyman give the following account of the condition of the fortress at the period of their visit. “The next place that engaged our attention was the citadel, which is the greatest object of curiosity in Saphet, and is generally considered one of the most ancient structures remaining in the country. In order to form some idea of this fortification in its present state, imagine a lofty mountain, and on its summit a round castle, with walls of incredible thickness, and with a corridor or covered passage extending round the walls, and ascended by a winding staircase. The thickness of the walls and corridor together was twenty paces. The whole was of hewn stone, and some of the stones are eight or nine spans in length.... This castle was anciently surrounded with stupendous works, as appears from the remains of two moats lined with free-stone, several fragments of walls, bulwarks, towers, &c., all very solid and strongly built; and below these moats other massive works, having corridors round them in the same manner as the castle; so that any person, on surveying these fortifications, may wonder how so strong a fortress could ever be taken.” Amongst the various interesting remains of this castle, these intelligent travellers describe “a large structure of free-stone in the form of a cupola or dome. The stones, which are almost white, are of astonishing magnitude, some being twelve spans in length and five in thickness. The inside is full of niches for placing statues, and near each niche is a small cell. An open colonnade extends quite round the building, and, like the rest of the structure, is very massive and compact.”[118]
When the sultan of Egypt had been informed of the march of the Templars to Jerusalem, and the re-possession by the military friars of the holy places and sanctuaries of the Mussulmen, he sent an army of several thousand men across the desert, to drive them out of the Holy City before they had time to repair the fortifications and re-construct the walls. The Templars assembled all their forces and advanced to meet the Egyptians. They occupied the passes and defiles of the hill country leading to Jerusalem, and gained a glorious victory over the Moslems, driving the greater part of them into the desert. Ayoub, sultan of Egypt, finding himself unable to resist the formidable alliance of the Templars with Saleh Ismael, called in to his assistance the fierce pastoral tribes of the Carizmians. These were a warlike race of people, who had been driven from their abodes, in the neighbourhood of the Caspian, by the successful arms of the Moguls, and had rushed headlong upon the weak and effeminate nations of the south. They had devastated and laid waste Armenia and the north-western parts of Persia, cutting off by the sword, or dragging away into captivity, all who had ventured to oppose their progress. For years past they had been leading a migratory, wandering life, exhausting the resources of one district, and then passing onwards into another, without making any fixed settlement, or having any regular places of abode, and their destructive progress has been compared by the Arabian writers to the wasting tempest or the terrible inundation. The rude hardships of their roving life had endowed them with a passive endurance which enabled them to surmount all obstacles, and to overcome every difficulty. Their clothing consisted of a solitary sheep’s skin, or a wolf’s skin, tied around their loins; boiled herbs and some water, or a little milk, sufficed them for food and beverage; their arms were the bow and the lance; and they shed the blood of their fellow-creatures with the same indifference as they would that of the beasts of the field. Their wives and their children accompanied their march, braving all dangers and fatigues; their tents were their homes, and the site of their encampment their only country. Nothing could exceed the terror inspired in Armenia and Persia by the military expeditions of these rude and ferocious shepherds of the Caspian, who were the foes of all races and of all people, and manifested a profound indifference for every religion.