apple,—a tree-fruit;
table,—a piece of household furniture;
to promenade,—an activity;
father,—chief of the family.
This type is chiefly found in stupid persons, and it is therefore quite usual in imbecility. But it can also be found in persons who are not really stupid, but who do not wish to be taken as stupid. Thus a young student from whom associations were taken by an older intelligent woman student reacted altogether with definitions. The test-person was of the opinion that it was an examination in intelligence, and therefore directed most of his attention to the significance of the stimulus words; his associations, therefore, looked like those of an idiot. All idiots, however, do not react with definitions; probably only those react in this way who would like to appear smarter than they are, that is, those to whom their stupidity is painful. I call this widespread complex the "intelligence-complex." A normal test-person reacts in a most overdrawn manner as follows:
anxiety—heart anguish;
to kiss—love's unfolding;
to kiss—perception of friendship.
This type gives a constrained and unnatural impression. The test-persons wish to be more than they are, they wish to exert more influence than they really have. Hence we see that persons with an intelligence-complex are usually unnatural and constrained; that they are always somewhat stilted, or flowery; they show a predilection for complicated foreign words, high-sounding quotations, and other intellectual ornaments. In this way they wish to influence their fellow-beings, they wish to impress others with their apparent education and intelligence, and thus to compensate for their painful feeling of stupidity. The definition-type is closely related to the predicate-type, or, to express it more precisely, to the predicate-type expressing personal judgment (Wertprädikattypus). For example:
flower—pretty;
money—convenient;
animal—ugly;
knife—dangerous;
death—ghastly.
In the definition type the intellectual significance of the stimulus word is rendered prominent, but in the predicate type its emotional significance. There are predicate-types which show great exaggeration where reactions such as the following appear:
piano—horrible;
to sing—heavenly;
mother—ardently loved;
father—something good, nice, holy.
In the definition-type an absolutely intellectual make-up is manifested or rather simulated, but here there is a very emotional one. Yet, just as the definition-type really conceals a lack of intelligence, so the excessive emotional expression conceals or overcompensates an emotional deficiency. This conclusion is very interestingly illustrated by the following discovery:—On investigating the influence of the familiar milieus on the association-type it was found that young people seldom possess a predicate-type, but that, on the other hand, the predicate-type increases in frequency with advancing age. In women the increase of the predicate-type begins a little after the 40th year, and in men after the 60th. That is the precise time when, owing to the deficiency of sexuality, there actually occurs considerable emotional loss. If a test-person evinces a distinct predicate-type, it may always be inferred that a marked internal emotional deficiency is thereby compensated. Still, one cannot reason conversely, namely, that an inner emotional deficiency must produce a predicate-type, no more than that idiocy directly produces a definition-type. A predicate-type can also betray itself through the external behaviour, as, for example, through a particular affectation, enthusiastic exclamations, an embellished behaviour, and the constrained sounding language so often observed in society.
The complex-type shows no particular tendency except the concealment of a complex, whereas the definition and predicate types betray a positive tendency to exert in some way a definite influence on the experimenter. But whereas the definition-type tends to bring to light its intelligence, the predicate-type displays its emotion. I need hardly add of what importance such determinations are for the diagnosis of character.