[543]. Compare Grimm: Vol. II, Chap, iv, p. 802. The same motive in another application is found in a Low-Saxon legend: Once a young ash tree grew unnoticed in the wood. Each New Year’s Eve a white knight upon a white horse rides up to cut down the young shoot. At the same time a black knight arrives and engages him in combat. After a lengthy conflict, the white knight succeeds in overcoming the black knight and the white knight cuts down the young tree. But sometime the white knight will be unsuccessful, then the ash will grow, and when it becomes large enough to allow a horse to be tied under it, then a powerful king will come and a tremendous battle will occur (destruction of the world).
[544]. Chantepie de la Saussaye: “Lehrbuch der Religionsgeschichte,” Vol. II, p. 185.
[545]. Further examples in Frobenius: Ibid., passim.
[546]. See Jensen: “Gilgameshepos.”
[547]. In a Schlesian passionale of the fifteenth century Christ dies on the same tree which was connected with Adam’s sin. Cited from Zöckler: Ibid., p. 241.
[548]. For example, animal skins were hung on the sacrificial trees and afterwards spears were thrown at them.
[549]. “Geschichte der amerikanischen Urreligionen,” p. 498.
[550]. Stephens: “Central America” (cited by Müller: Ibid., p. 498).
[551]. Zöckler: “Das Kreuz Christi,” p. 34.
[552]. H. H. Bancroft: “Native Races of the Pacific States of North America,” II, 506. (Cited by Robertson: “Evang. Myths,” p. 139.)