But when they love, it flashes out
Like a gold mine
Where a dragon guards the treasure of love.”
[774]. He is pregnant with the sun.
[775]. Galatians iii:27 alludes to this primitive idea: “For as many of you as have been baptized into Christ have put on Christ.”
[776]. Just as is Mânî so is Marsyas a crucified one. (See Robertson: “Evangelical Myths,” p. 66.) Both were hung, a punishment which has an unmistakable symbolic value, because the suspension (“to suffer and fear in the torment of suspension”) is the symbol of an unfulfilled wish. (See Freud: “The Interpretation of Dreams.”) Therefore Christ, Odin, Attis hung on trees (= mother). The Talmudic Jesus ben Pandira (apparently the earliest historic Jesus) suffered a similar death, on the eve of a Passover festival in the reign of Alexander Jannaeus (106–79 B.C.). This Jesus may have been the founder of the “Essenes,” a sect (see Robertson: “Evang. Myths,” p. 123) which stood in a certain relation to subsequent Christianity. The Jesus ben Stada identified with the preceding Jesus, but removed into the second Christian century, was also hung. Both were first stoned, a punishment which was, so to speak, a bloodless one like hanging. The Christian church, which spills no blood, therefore burned. This may not be without significance for a peculiar ceremony reported from Uganda: “When a king of Uganda wished to live forever, he went to a place in Busiro, where a feast was given by the chiefs. At the feast the Mamba Clan was especially held in honor, and during the festivities a member of this clan was secretly chosen by his fellows, caught by them, and beaten to death with their fists; no stick or other weapon might be used by the men appointed to do the deed. After death, the victim’s body was flayed and the skin made into a special whip, etc. After the ceremony of the feast in Busiro, with its strange sacrifice, the king of Uganda was supposed to live forever, but from that day he was never allowed to see his mother again.” (Quoted from Frazer: “Golden Bough,” Part IV, p. 415.) The sacrifice, which is chosen to purchase everlasting life for another, is here given over to a bloodless death and after that skinned. That this sacrifice has an absolutely unmistakable relation to the mother—as we already know—is corroborated very plainly by Frazer.
[777]. Frazer: “Adonis, Attis, Osiris,” p. 242.
[778]. Frazer: Ibid., p. 246.
[779]. Frazer: Ibid., p. 249.
[780]. Cited by Dieterich in “Mithrasliturgie,” p. 215.