C. G. Schillings, phot.
A CAMP ON THE VELT.
The behaviour of my people puzzles me. I had no opportunity for questioning them as to why they were not more impressed by this unexpected spectacle, for my attention was suddenly arrested by the appearance of a lengthy caravan of bearers, that seemed as if it had emerged before my eyes from the trampled ground. There is new life and movement among the herds of wild animals. Slowly, defiantly, or in swift-footed fear, each according to its kind, all these wonderful creatures seek safety from the approaching crowd.
A robust negro marches at the head of the caravan. He carries a white flag inscribed all over with texts from the Koran. Hundreds of bearers come steadily in. Each carries a load of nearly ninety pounds’ weight, besides his cooking gear, sleeping-mat, gun and powder-horn. At regular intervals grave-looking, bearded Arabs march among the bearers. Two stately figures, riding upon asses and surrounded by an armed escort, are evidently the chiefs, and a great drove of asses with pack-saddles laden with elephant tusks brings up the rear. Very quickly the numerous party establish their camp, and I now remark that hundreds of the bearers are also laden with ivory. It is clearly a caravan of Arab ivory-traders.
After the usual greetings—“Sabal kher” (“God bless thee”), and “Salaam aleikum,” questions are asked in the Swahili language: “Habari ghani?” (“What news?”) I now learn that the party of travellers set out some two years ago from Pangani on the coast to trade for ivory in the Masai country. I am surprised to hear the Arabs tell how, although theirs is one of the first caravans that have made the attempt, they have penetrated far into the inhospitable and perilous lands of the Masai. Their journey has been greatly delayed, for they have had to fight many battles with the Wachenzi, the aborigines of the districts through which they marched. “But Allah was with us, and the Unbelievers had the worst of it! Allah is great, and Mohammed is his prophet!”
Every one set busily to work. In the turn of a hand the camp was surrounded with a thorny zereba hedge, and made secure.
And now I had personal experience of what has passed, times without number, in the broad lands of the Masai;—armed detachments from the caravan started on raids for far-off districts. The timid Wandorobo, that strange subject tribe of the Masai, brought more and more ivory to the camp to sell it to the traders, after long and obstinate bargaining. It was remarkable how clever were the people of the caravan in dealing with these timid wild folk, and how well they knew how to gain their confidence.[9] This confidence, however, was not made use of in trade and barter for the advantage of the natives. But thanks to the methods and ways of managing the natives, as the traders understood them, we saw that the wild folk were quite satisfied, and this was the main point.
C. G. Schillings, phot.