CHAPTER XVI
A CONTINUATION OF THE LAST CHAPTER, WITH AN ATTEMPT TO SUGGEST A REMEDY

“With fear and trembling take care of the heart of the people; that is the root of the matter in education—that is the highest in education.”—K’ung Fu ’Tzu.

It is, of course, easy to write of these evils, the difficult thing is to find the remedy. And the question I now wish to put squarely is this: Where is the real root of the evil, what is wrong in our educational ideals that accounts for our failure to develop the best and happiest type of women? You may, of course, deny this, and assert that we do not fail, but that will not alter facts. I say we are creating a race of work-efficient and highly educated, but unsatisfied women, whose very independence betrays their sorrow. This is a very serious matter. It would seem that our young women have now for the first time realised their power in outside things. War has acted quickly in facilitating their economic emancipation. But I find it hard not to think that this may involve a cost which their womanhood will not bear without injury more or less profound. Women are being sold to work in the same way that formerly men were sold. And though no one can know the results, I am very far from sharing the sense of satisfaction expressed by so many to-day: I fear for the girls I see in such numbers in every place of work a deadening of response to life—a further clog and degradation of womanly feeling and instincts. And as I have said again and again, my fear is much deeper, because this externalisation of life is no new thing. I could add more, much more; but words—what are they in the face of facts! Last week I was in conversation with a young and comely tram conductress. She was married: I asked her if she had children. She answered me: “My goodness, No!” and then added, “One doesn’t want babies on this job.” One dares not generalise too largely, yet for so long women, in this industrially blinded land, have been struggling to gain the world at the payment of losing themselves.

The young women of the new generation are full of distrust, the most demoralising of influences. By this I do not mean that they distrust themselves; they do not. What they do distrust is instinct and emotion, with a corresponding over-valuation of intellectualism and of marketable work-power; and from this distrust there has followed necessarily a breaking away from fixed standards, with a loss of any steadying ideal. This, I think, is the essential trouble, sending them very far astray from the facts of life.

Look at the women you may see in all classes of society. You may see them hastening to and from their work; you may see them in the streets each evening or in every place of amusement. How many bear upon their brows this stamp of a nature unfixed of purpose, in the expression of their face as well as the body movements, in their restlessness and noisy happiness is the sign of disharmonies aroused, a nature strained and failing in the fulfilment of its functions. One feels that as women these young girls of the present generation have lost something, lost it so completely that they know no longer what they desire.

I should, however, like to make it very clear that I am not disparaging women, nor do I fail to admire all they have achieved in difficult positions. There is no need to re-tell the oft-told and much praised facts of what they have done in these years since the war began. There can be no shadow of doubt as to the efficiency and value of the work of the thousands of women at present engaged in many and varied branches of labour. But what I fear is the waste of the struggle should it continue for any period of years. Let us except this hard working of women as a necessary evil of warfare, demanding at the same time special protection and special provision for child-bearers. But do not let us fall into the error of regarding such conditions as in themselves good and desirable, leading, as I believe must follow, to a further obliteration of sex, with its differences and wise separation.

Difficult as at present is the problem, we need to understand that we cannot afford to be wasteful of the strength of women. We are being wasteful. The physiological life even of the unmarried woman ought to handicap her in almost every kind of work. Long hours of standing, the lifting of heavy weights, any kind of drain on the nervous power, cannot fail to do harm. There are days when every young girl and woman who may have to bear children, however strong, ought to release tension, to step aside from work to maintain full health. I am filled with impatience at our pretence on this question of women’s health. There is a difference between the work capacity of the woman and the work capacity of the man. Sex must play a far larger part, making far stronger claims on the strength of the girl and the woman than it ever does in the lives of boys and men. It is vain to assume that because women are willing, and apparently able, to do the same work now as men in the past have done, that, therefore, it is wise to allow them to do it. The price of the violent energy, so wastefully being poured out, will have to be paid. Countless women and girls are using up now the nervous energy and strength of which they are merely the pilots and guardians; the health and calm of spirit which should be stored and transmitted to generations to come.