Perhaps you will object that such a law would limit too much the liberty of the parents. I acknowledge this, and I think such limitation is right. You see, I do not believe in the kind of liberty that makes it easy for anyone to do wrong to helpless children.
Science has now shown us how terribly the future of the child depends on its early relationships in the home: its relation to its mother, its relation to its father, to its brothers and sisters. These early home relationships assume a much deeper aspect, and are, indeed, the most important influence in the life of every human being. Parenthood is far more nearly eternal than we knew. It is this tremendous fact, from which there can be no kind of escape, that ought to decide our attitude and direct us in framing an honest and clean divorce law. This protection of those who cannot protect themselves is the one essential and right consideration. The law must take action to guard all children that the failure or folly of their parents do not fall too heavily upon them.
There is little more that I need to say. A hard and fast divorce law cannot, I am sure, meet the needs of the young people of the new generation; moreover, it cannot but act to degrade marriage. Marriage is too difficult—the needs of children, as well as the needs of men and women are too complicated for the old standards of punishments. Divorce as it exists at present is a revenge, it ought to be a help to honorable conduct; it depends now upon a committal of perjury and adultery, it ought to depend on honesty and on a right fulfilling of responsibilities.
FOOTNOTES:
[99:1] Since writing this essay the admirably courageous and honest letter of Commander Josiah Wedgewood has appeared, in which he gives the details of his own divorce suit.
[106:1] See for other examples "The Position of Women in Primitive Society."
[110:1] In this connection see the admirable essay on Divorce by Mr. H. G. Wells, in "An Englishman Looks at the World."