In nothing had it done more harm than in the relaxation on the part of the women of this country. This had now reached a point that it could be seen in a walk along the street. Women differed by the width of Heaven from what their mothers were.
This is quite the hardest thing that has been said about women, the hardest comparison that could be made; but unhappily it cannot he denied. And a second paragraph, taken from the Daily Telegraph, carries us a stage further, from cause to effect. The looseness of morals has increased alarmingly the spread of venereal diseases.
"Giving evidence before the National Birth Rate Commission in London, Dr. E. B. Turner, after advocating early marriage and urging the necessity for a higher moral standard, without which venereal diseases would never be kept down, made this statement:
"These diseases were now being spread not only by professional prostitutes. People had gone wrong through the wave of sentimental patriotism which had swept over the country. Out of 112 soldiers taken to the Rochester Road Institution, only fourteen had contracted disease from professionals. The others had contracted it from flappers."
The condition of the streets is such that it is not safe to let any young man or boy walk about, not so much because of prostitutes, men may learn to avoid them, but because of dressed-up, flighty girls, who have earned big wages during the past four years, and now are feeling the want of money to spend upon dress and pleasure. Almost for the first time girls have had money, and it has enabled them to do what they want; they have learned more than their mothers know and, therefore, they despise their mothers' ideas of what is fitting and natural. Modern girls are out to get all they can, and by any means. It is, I know, easy to exaggerate the situation. I have, however, taken pains to gain all possible information on the subject. I find it the opinion of those who are best qualified to know that the most alarming feature of the problem now is the greatly increased danger of spreading the diseases, caused by the shifting of infection from the professional prostitute to young girls out for larks and presents. I was told by one worker in the Police Court Mission, for instance, of a club for girls, aged from fourteen to twenty-six years, among whom there was probably not a single pure girl. A woman rescue worker said that "South London was swamped by these larking girls," so many cases come up that "no one knows what to do with them." In the Police courts, while the number of women charged had lessened considerably, the number of girls charged has increased three-fold. Many of these girls are very young; some of them hardly more than children. In almost all cases the charge made is the same—disorderly conduct with soldiers. Of the number of girls convicted and sent to prison or to rescue homes, at least three parts are found to be infected, the greater number with gonorrhœa, but some with syphilis.
Now, it is no part of my purpose to blame women. The great majority of these girls are ill-trained, and have been worked beyond care for decency. The question is, what it is best to do. The answer is not easy. For while everyone is agreed about the need for action, disagreement as to what form the action shall take hinders the adoption of any wider course of prevention. Here again there is no unity of purpose, no humility to accept what is right.
II
For myself, I shall try to avoid a purely moral and idealistic treatment of the subject. At the same time, before explaining what practical measures should, in my opinion, be taken to lessen the evils, I should like to refer briefly, and I know inadequately, to the deeper causes, which are rooted in our attitude of life, as well as dependent on our hidden desires. Man, and of course I include woman, as a whole is estimated at too low a value. It is a paradoxical consequence that the parts of man, I mean his separate organs, rise in value. His brain, his sex, his stomach—each strives for mastery in attention; a faithless age has manias of sexuality, of intellect, of gastronomy.[117:1] These manias are the result of low values really placed on man himself. How do we discover that low value? It is not so much a matter of opinion; far more important than the opinion of the public is the wide-spread, always-acting, fundamental public feeling, expressed in the atmosphere of our society. Every smallest detail of life, our aims and hourly habits, everything that makes up the secret imaginations and the un-willed purposes of life—all have a part to play in deciding what our estimations of life will be, the things we shall seek as desirable, what avoid as unpleasant. If our estimations and hidden desires in actual fact rise in goodness, if we find better aims to satisfy our lives than the excitements of sexual satisfaction, then this department of morality will rise.
The question is one of great complexity, and the surest means of improvement are very difficult to decide; not to be settled in a spirit of Sunday-school optimism. The bad boy does not always come to harm, or the good boy gain the reward that he ought to have. It is not so simple as that. Even if all vulgar and evil desires could by some magician's wand be transformed into their opposites, so that all of us bubbled and seethed with virtues, I do not believe we could count on the results. Our very virtues might hasten us to perdition: both higher and lower aims, if ill-adjusted to form a complete life, may lead astray. The savage in us all has to be reckoned with as the angel, and the dreamer who ever looks to heaven often stumbles over a tiny stone. Thus a helpless romanticizing, a too ideal as well as a too low view of love, may lead easily to a self-deceiving resort to prostitution.