Meanwhile the almost unprincipled vacillation of M. Rouvier and his spineless policy caused increased dissatisfaction to the Chamber. During the discussion of a riotous episode connected with the enforcement of the Separation law, which had resulted in the death of a man, Rouvier was overthrown. He was succeeded by a colorless person, Sarrien, who included Clemenceau in his Cabinet as Minister of the Interior. The latter gradually pushed his chief aside and finally replaced him before the end of the year as Prime Minister.

Clemenceau showed himself during his lengthy control of power an astute politician. In the public eye ever since the days of the Commune, he had had success during the eighties as a destroyer of cabinets. Driven into the background by the Panama scandals, he now came forward again to try his fortune in holding the power from which he had often driven others. With a Cabinet thoroughly under his dictatorial control, he announced a programme which was to depend for success on the Radicals, rather than on the Moderates or the Socialists. It was a departure from the policy of the Bloc, though to conciliate the advanced parties he created the new Ministry of Labor and put M. Viviani, a Socialist, in charge of it. In practice, Clemenceau's policy was that of one determined to stay in office, showing alternately conciliation and severity, explaining his actions to the Chamber often with a flippancy which seemed out of place and did not help the prestige of parliamentary government.

Apart from the diplomatic tension with Germany, which was not settled by the Act of Algeciras, the history of the Fallières Administration is largely taken up with the final disposition of the religious controversy and with labor questions. The constant advance toward radicalism and socialism, the lack of great statesmen in Parliament and the presence of professional politicians, the progress of anti-militarism and the relegation of the question of Alsace-Lorraine to the background, left a free field for the growth of social unrest. The tendency was encouraged by the elections for the renewal of the Chamber of Deputies in May, 1906. To the religious disturbances and the efforts of the Conservatives to prove themselves persecuted, the country answered at the polls by an increased anti-Clerical majority.

In 1906 the Dreyfus case was at last settled. The Cour de Cassation finally annulled the verdict of the Rennes court-martial. In consequence Dreyfus was restored to the army with the rank of Major which he would normally have reached had it not been for his great ordeal. Colonel Picquart, to whom more than to any one he owed his rehabilitation, who had been driven from the army in 1898, was now made Brigadier-General. Promoted a few weeks later to Major-General, he became Minister of War in Clemenceau's Cabinet. The remains of Emile Zola were also transferred to the Pantheon. Such were the dramatic changes wrought in half a dozen years.

The troubles over the application of the law for the disestablishment of the Church lasted more than two years. The Vatican was determined to make itself a martyr. It would undoubtedly have been glad to see a forcible closing of the churches in order to cause a reaction in its favor. Moreover, it objected to the diminution of priestly power and the participation of the laity as prescribed in the formation of the new associations cultuelles. The Ministry, and particularly Briand, were just as determined not to give it an opportunity to raise the cry of persecution.

The first opportunity for a conflict came when the Government tried to make inventories of religious property, including valuables. This measure was for the protection of the Church, but the Clericals chose to call it inquisitorial and a first step to confiscation. In some parts of France armed resistance, often systematically prepared, was made to the authorities, army officers again occasionally refused to carry out orders, and on March 6, at Bœschepe, a man was killed. It was this incident which caused the downfall of the Rouvier Cabinet.

It was the policy of M. Briand, entrusted with the application of the new law, to employ the most conciliatory means face to face with the Vatican, determined to be persecuted. As a matter of fact the French bishops, after plenary consultation, had decided by a considerable majority, to accept the law in a good spirit, with reservations as to its justice, and to organize the associations cultuelles. Suddenly the Pope intervened by an encyclical directed against any such acceptance, and prescribed a continuation of the contest. These orders the bishops felt constrained to obey.

Therefore, at the advent of the Clemenceau Cabinet in October, 1906, M. Briand had achieved nothing but compulsory inventories. He got Parliament to allow the legality of the proposed religious organizations under the Associations Law of 1901 or under the general law of 1881 on public meetings, as well as under the special legislation of 1905. Again the Holy See refused to obey, and ordered the clergy to continue their occupancy of the churches, but to refrain from any legal declaration or registration whatsoever. Then M. Briand did away with the declaration. So the contest went on without agreement until it finally lapsed. The clergy continued to occupy the churches, but without legal claim to them, under the law of 1881 on public meetings, amended by the law of March 28, 1907, suppressing the formality of a declaration. The Catholic Church was stripped, by its own unwillingness to help organize holding bodies, of all its possessions. By the good-will of the Government it continued to occupy the religious edifices, but the maintenance and repair of these was dependent on the good-will of the commune or administrative division in which the churches were situated. On the other hand, nothing has materialized of the prophesied religious persecutions, civil war, and martyrdoms.

Apart from the annoyances caused by the separation of Church and State, the history of the Clemenceau Ministry deals largely with labor disturbances and social unrest. This was partly due to parliamentary demagogy. A succession of weak and ineffective ministries had been followed by Clemenceau's incoherencies and alterations of policy, though it remained consistently Radical and not socialistic. The Ministers were often at loggerheads (even Clemenceau and Briand over the Separation bill), and the Deputies were often mediocre politicians, quick to vote themselves an increase of salary, but dilatory in other achievements. The growth of socialism, with its theories of pacifism and international brotherhood, encouraged the anti-militarists. The brilliant leader Jaurès openly advocated the abolition of the army and the creation of a national militia. Some anti-militarists, like Hervé, carried their theories beyond all bounds and rhetorically talked of dragging the national flag in the mire. Meanwhile the political methods in the past of men like André in the War Department and Camille Pelletan in the Navy had weakened those services, as Delcassé had found to his cost in the controversy with Germany. The battleship Iéna blew up in March, 1907, there was a suspicious fire at the Toulon Arsenal, and many other things disquieted people.

The Government tried to cater to the labor parties, brought forward plans for an income tax and for old-age pensions, and carried through a law making compulsory one day of rest out of seven for workingmen. Especially active were the efforts of the syndicalists and the organizers of the anarchistic Confédération générale du travail, or "C.G.T.," to promote every contest between capital and labor and to bring about, if possible, a general strike of all labor. There were strikes of miners, longshoremen, sailors, electricians among others. Even more alarming was the formation of unions, affiliated with the C.G.T., among state employees such as school teachers and postmen, and efforts to disorganize the public service. These different movements Clemenceau met with his customary seesaw of friendliness and harshness, and the Government was usually victorious. Not less troublesome but somewhat more picturesque was the quasi-revolutionary movement, in 1907, of the wine-makers of the South, driven to desperation by overproduction and low prices, attributed to the competition of adulterated wines. The municipalities where these disturbances occurred were often in sympathy with the creators of disturbance, not only in small towns, but in large places like Béziers, Perpignan, Narbonne, and Carcassonne. Municipal officials resigned or refused to carry out their duties, and some regiments, made up of men recruited from one of the districts, mutinied. The troubles at last quieted down.