"the wings unfurled
That sleep in the worm, they say."
Whatever affinities Browning may have with the mystic or the symbolist for whom the whole sense-world is but the sign of spiritual realities, it is plain that this way of envisaging existence found little support in the character of his senses. He had not the brooding eye, beneath which, as it gazes, loveliness becomes far lovelier, but an organ aggressively alert, minutely inquisitive, circumstantially exact, which perceived the bearings of things, and explored their intricacies, noted how the mortar was tempered in the walls and if any struck a woman or beat a horse, but was as little prone to [transfigure] these or other things with the glamour of mysterious suggestion as the eye of Peter Bell himself. He lacked the stranger and subtler sensibilities of eye and ear, to which Nature poetry of the nineteenth century owes so much. His senses were efficient servants to an active brain, not magicians flinging dazzling spells into the air before him or mysterious music across his path. By a curious and not unimportant peculiarity he could see a remote horizon clearly with one eye, and read the finest print in twilight with the other; but he could not, like Wordsworth, hear the "sound of alien melancholy" given out from the mountains before a storm. The implicit realism of his eye and ear was fortified by acute tactual and muscular sensibilities. He makes us vividly aware of surface and texture, of space, solidity, shape. Matter with him is not the translucent, tenuous, half-spiritual substance of Shelley, but aggressively massive and opaque, tense with solidity. And he had in an eminent degree the quick and eager apprehension of space—relations which usually goes with these developed sensibilities of eye and muscle. There is a hint of it in an early anecdote. "Why, sir, you are quite a geographer!" he reported his mother to have said to him when, on his very first walk with her, he had given her an elaborate imaginary account of "his houses and estates."[62] But it was only late in life that this acute plasticity and concreteness of his sensibility found its [natural] outlet. When in their last winter at Rome (1860-61) he took to clay-modelling, it was with an exultant rapture which for the time thrust poetry into the shade. "The more tired he has been, and the more his back ached, poor fellow," writes his wife, "the more he has exulted and been happy—no, nothing ever made him so happy before."[63] This was the immense joy of one who has at length found the key after half a lifetime of trying at the lock.
[62] Mrs Orr, Life, p. 24.
[63] Mrs Browning's Letters, March 1861.
III.
And yet realism as commonly understood is a misleading term for Browning's art. If his keen objective senses penned his imagination, save for a few daring escapades, within the limits of a somewhat normal actuality, it exercised, within those limits, a superb individuality of choice. The acute observer was doubled with a poet whose vehement and fiery energy and intense self-consciousness influenced what he observed, and yet far more what he imagined and what he expressed. It is possible to distinguish four main lines along which this determining bias told. He gloried in the strong sensory-stimulus of glowing colour, of dazzling light; in the more complex motory-stimulus of intricate, abrupt, and plastic form,—feasts for the agile eye; in all the signs of power, exciting a kindred joy by sympathy; and in all the signs of conscious life or "soul," [exciting] a joy which only reaches its height when it is enforced by those more elemental and primitive springs of joy, when he is engaged with souls that glow like a flower or a gem, with souls picturesquely complex and diversified, or vehement, aspiring, heroic. In each of those four domains, light and colour, form, power, soul, Browning had a profound, and in the fullest sense creative, joy, which in endless varieties and combinations dominated his imagination, controlled and pointed its flight, and determined the contents, the manner, and the atmosphere of his poetic work. To trace these operations in detail will be the occupation of the five following sections.
IV.
1. JOY IN LIGHT AND COLOUR.
Browning's repute as a thinker and "teacher" long overshadowed his glory as a singer, and it still to some extent impedes the recognition of his bold and splendid colouring. It is true that he is never a colourist pure and simple; his joy in light and colour is never merely epicurean. Poets so great as Keats often seem to sit as luxurious guests at their own feasts of sense; Browning has rather the air of a magnificent dispenser, who "provides and not partakes." His colouring is not subtle; it recalls neither the æthereal opal of Shelley nor the dewy flushing glow and "verdurous glooms" of Keats, nor the [choice] and cultured splendour of Tennyson; it is bold, simple, and intense. He neglects the indecisive and subdued tones; the mingled hues chiefly found in Nature, or the tender "silvery-grey" of Andrea's placid perfection. He dazzles us with scarlet and crimson; with rubies, and blood, and "the poppy's red effrontery," with topaz, and amethyst, and the glory of gold, makes the sense ache with the lustre of blue, and heightens the effect of all by the boldest contrast. Who can doubt that he fell the more readily upon one of his quaintest titles because of the priestly ordinance that the "Pomegranates" were to be "of blue and of purple and of scarlet," and the "Bells" "of gold"? He loves the daybreak hour of the world's awakening vitality as poets of another temper love the twilight; the splendour of sunrise pouring into the chamber of Pippa, and steeping Florence in that "live translucent bath of air"[64]; he loves the blaze of the Italian mid-day—
"Great noontides, thunderstorms, all glaring pomps
That triumph at the heels of June the god."
Even a violet-bed he sees as a "flash" of "blue."[65] He loves the play of light on golden hair, and rarely imagines womanhood without it, even in the sombre South and the dusky East; Poiphyria and Lady Carlisle, [Evelyn] Hope and the maid of Pornic, share the gift with Anael the Druse, with Sordello's Palma, whose