3. We remark, next, that every ear the gleaner gets she has to stoop for. Why is it that proud people seldom profit under the word? Why is it that certain "intellectual" folk cannot get any good out of our soundest ministers? Why, because they must needs have the corn lifted up for them; and if the wheat is held so high over their heads that they can hardly see it, they are pleased, and cry, "Here is something wonderful." They admire the extraordinary ability of the man who can hold up the truth so high that nobody can reach it; but truly that is a sorry feat. The preacher's business is to place truth within the reach of all, children as well as adults; he is to let fall handfuls on purpose for poor gleaners, and these will never mind stooping to collect the ears. If we preach to the educated people only, the wise ones can understand, but the illiterate cannot; but when we preach in all simplicity to the poor, other classes can understand it if they like, and if they do not like, they had better go somewhere else. Those who cannot stoop to pick up plain truth had better give up gleaning. For my part, I would be taught by a child if I could thereby know and understand the gospel better: the gleaning in our Lord's field is so rich that it is worth the hardest labor to be able to carry home a portion of it. Hungry souls know this, and are not to be hindered in seeking their heavenly food. We will go down on our knees in prayer, and stoop by self-humiliation, and confession of ignorance, and so gather with the hand of faith the daily bread of our hungering souls.
4. Note, in the next place, that what a gleaner gets she wins ear by ear; occasionally she picks up a handful at once, but as a rule it is straw by straw. In the case of Ruth, handfuls were let fall on purpose for her; but she was highly favored. The gleaner stoops, and gets one ear, and then she stoops again for another. Now, beloved, where there are handfuls to be got at once, there is the place to go and glean; but if you cannot meet with such abundance, be glad to gather ear by ear. I have heard of certain persons who have been in the habit of hearing a favorite minister, and when they go to another place, they say, "I cannot hear anybody after my own minister; I shall stay at home and read a sermon." Please remember the passage, "Not forsaking the assembling of yourselves together, as the manner of some is." Let me also entreat you not to be so foolishly partial as to deprive your soul of its food. If you cannot get a handful at one stoop, do not refuse to gather an ear at a time. If you are not content to learn here a little and there a little, you will soon be half starved, and then you will be glad to get back again to the despised minister and pick up what his field will yield you. That is a sorry ministry which yields nothing. Go and glean where the Lord has opened the gate for you. Why the text alone is worth the journey; do not miss it.
5. Note, next, that what the gleaner picks up she keeps in her hand; she does not drop the corn as fast as she gathers it. There is a good thought at the beginning of the sermon, but the hearers are so eager to hear another, that the first one slips away. Toward the end of the sermon a large handful falls in their way, and they forget all that went before in their eagerness to retain this last and richest portion. The sermon is over, and, alas, it is nearly all gone from the memory, for many are about as wise as a gleaner would be if she should pick up one ear, and drop it; pick up another, and drop it, and so on all day. The net result of such a day's work in a stubble is a bad backache; and I fear that all our hearers will get by their hearing will be a headache. Be attentive, but be retentive too. Gather the grain and tie it up in bundles for carrying away with you, and mind you do not lose it on the road home. Many a person when he has got a fair hold of the sermon, loses it on the way to his house by idle talk with vain companions. I have heard of a Christian man who was seen hurrying home one Sunday with all his might. A friend asked him why he was in such haste. "Oh!" said he, "two or three Sundays ago, our minister gave us a most blessed discourse, and I greatly enjoyed it; but when I got outside, there were two deacons discussing, and one pulled the sermon one way, and the other the other, till they pulled it all to pieces, and I lost all the savor of it." Those must have been very bad deacons; let us not imitate them; and if we know of any who are of their school, let us walk home alone in dogged silence sooner than lose all our gleanings by their controversies. After a good sermon go home with your ears and your mouth shut. Act like the miser, who not only gets all he can, but keeps all he can. Do not lose by trifling talk that which may make you rich to all eternity.
6. Then, again, the gleaner takes the wheat home and threshes it. It is a wise thing to thresh a sermon, whoever may have been the preacher, for it is certain that there is a portion of straw and chaff about it. Many thresh the preacher by finding needless fault; but that is not half so good as threshing the sermon to get out of it the pure truth. Take a sermon, beloved, when you get one which is worth having, and lay it down on the floor of meditation, and beat it out with the flail of prayer, and you will get bread-corn from it. This threshing by prayer and meditation must never be neglected. If a gleaner should stow away her corn in her room, and leave it there, the mice would get at it; but she would have no food from it if she did not thresh out the grain. Some get a sermon, and carry it home, and allow Satan and sin, and the world, to eat it all up, and it becomes unfruitful and worthless to them. But he who knows how to flail a sermon well, so as to clear out all the wheat from the straw, he is it that makes a good hearer and feeds his soul on what he hears.
7. And then, in the last place, the good woman, after threshing the corn, no doubt winnowed it. Ruth did all this in the field; but you can scarcely do so. You must do some of the work at home. And observe, she did not take the chaff home; she left that behind her in the field. It is a prudent thing to winnow all the discourses you hear so as to separate the precious from the vile; but pray do not fall into the silly habit of taking home all the chaff, and leaving the corn behind. I think I hear you say, "I shall recollect that queer expression; I shall make an anecdote out of that odd remark." Listen, then, for I have a word for you—if you hear a man retail nothing about a minister except his oddities, just stop him, and say, "We have all our faults, and perhaps those who are most ready to speak of those of others are not quite perfect themselves: cannot you tell us what the preacher said that was worth hearing?" In many cases the virtual answer will be, "Oh, I don't recollect that." They have sifted the corn, thrown away the good grain, and brought home the chaff. Ought they not to be put in an asylum? Follow the opposite rule; drop the straw, and retain the good corn. Separate between the precious and the vile, and let the worthless material go where it may; you have no use for it, and the sooner you are rid of it the better. Judge with care; reject false teaching with decision, and retain true doctrine with earnestness, so shall you practise the enriching art of heavenly gleaning. May the Lord teach us wisdom, so that we may become "rich to all the intents of bliss;" so shall our mouth be satisfied with good things, and our youth shall be renewed like the eagle's.
III. And now, in the last place, here is a gracious permission given: "Let her glean among the sheaves, and reproach her not." Ruth had no right to go among the sheaves till Boaz gave her permission by saying, "Let her do it." For her to be allowed to go among the sheaves, in that part of the field where the wheat was newly cut, and none of it carted, was a great favor: but Boaz whispered that handfuls were to be dropped on purpose for her, and that was a greater favor still. Boaz had a secret love for the maiden, and even so, beloved, it is because of our Lord's eternal love to us that he allows us to enter his best fields and glean among the sheaves. His grace permits us to lay hold upon doctrinal blessings, promise blessings, and experience blessings: the Lord has a favor toward us, and hence these singular kindnesses. We have no right to any heavenly blessings of ourselves; our portion is due to free and sovereign grace.
I tell you the reasons that moved Boaz's heart to let Ruth go among the sheaves. The master motive was because he loved her. He would have her go there, because he had conceived an affection for her, which he afterward displayed in grander ways. So the Lord lets his people come and glean among the sheaves, because he loves them. Didst thou have a soul-enriching season among the sheaves the other Sabbath? Didst thou carry home thy sack, filled like those of Joseph's brothers, when they returned from Egypt? Didst thou have an abundance? Wast thou satisfied? Mark; that was thy Master's goodness. It was because he loved thee. Look, I beseech thee, on all thy spiritual enjoyments as proof of his eternal love. Look on all heavenly blessings as being tokens of heavenly grace. It will make thy corn grind all the better, and eat all the sweeter, if thou wilt reflect that eternal love gave it thee. Thy sweet seasons, thy high enjoyments, thy unspeakable ravishments of spirit are all proofs of divine affection, therefore be doubly glad of them.
There was another reason why Boaz allows Ruth to glean among the sheaves; it was because he was her relative. This is why our Lord gives us choice favors at times, and takes us into his banqueting-house in so gracious a manner. He is our next of kin, bone of our bone, and flesh of our flesh. Our Redeemer, our kinsman, is the Lord Jesus, and he will never be strange to his own flesh. It is a high and charming mystery that our Lord Jesus is the Husband of his church; and sure he may well let his spouse glean among the sheaves; for all that he possesses is hers already. Her interests and his interests are one, and so he may well say, "Beloved, take all thou pleasest; I am none the poorer because thou dost partake of my fulness, for thou art mine. Thou art my partner, and my choice, and all that I have is thine." What, then, shall I say to you who are my Lord's beloved? How shall I speak with a tenderness and generosity equal to his desires, for he would have me speak right lovingly in his name. Enrich yourselves out of that which is your Lord's. Go a spiritual gleaning as often as ever you can. Never lose an opportunity of picking up a golden blessing. Glean at the mercy-seat; glean in private meditation; glean in reading pious books; glean in associating with godly men; glean everywhere; and if you can get only a little handful it will be better than none. You who are so much in business, and so much penned up by cares; if you can only spend five minutes in the Lord's field gleaning a little, be sure to do so. If you cannot bear away a sheaf, carry an ear; and if you cannot find an ear, pick up even a grain of wheat. Take care to get a little, if you cannot get much: but gather as much as ever you can.
Just one other remark. O child of God, never be afraid to glean. Have faith in God, and take the promises home to yourself. Jesus will rejoice to see you making free with his good things. His voice is "Eat abundantly; drink, yea, drink abundantly, O beloved." Therefore, if you find a rich promise, live upon it. Draw the honey out of the comb of Scripture, and live on its sweetness. If you meet with a most extraordinary sheaf, carry it away rejoicing. You cannot believe too much concerning your Lord; let not Satan cheat you into contentment with a meagre portion of grace when all the granaries of heaven are open to you. Glean on with humble industry and hopeful confidence, and know that he who owns both fields and sheaves is looking upon you with eyes of love, and will one day espouse you to himself in glory everlasting. Happy gleaner who finds eternal love and eternal life in the fields in which he gleans!