Our last head, upon which also I will speak briefly, is a word of destination. "Gather the wheat into my barn." The process of gathering in the wheat will be completed at the day of judgment, but it is going on every day. From hour to hour saints are gathered; they are going heavenward even now. I am so glad to hear as a regular thing that the departed ones from my own dear church have such joy in being harvested. Glory be to God, our people die well. The best thing is to live well, but we are greatly gladdened to hear that the brethren die well; for, full often, that is the most telling witness for vital godliness. Men of the world feel the power of triumphant deaths.
Every hour the saints are being gathered into the barn. That is where they want to be. We feel no pain at the news of ingathering, for we wish to be safely stored up by our Lord. If the wheat that is in the field could speak, every ear would say, "The ultimatum for which we are living and growing is the barn, the granary." For this the frosty night; for this the sunny day; for this the dew and the rain; and for this everything. Every process with the wheat is tending toward the granary. So is it with us; everything is working toward heaven—toward the gathering place—toward the congregation of the righteous—toward the vision of our Redeemer's face. Our death will cause no jar in our life-music; it will involve no pause or even discord; it is part of a programme, the crowning of our whole history.
To the wheat the barn is the place of security. It dreads no mildew there; it fears no frost, no heat, no drought, no wet, when once in the barn. All its growth-perils are past. It has reached its perfection. It has rewarded the labor of the husbandman, and it is housed. Oh, long-expected day, begin! Oh, brethren, what a blessing it will be when you and I shall have come to our maturity, and Christ shall see in us the travail of his soul.
I delight to think of heaven as his barn; his barn, what must that be? It is but the poverty of language that such an expression has to be used at all concerning the home of our Father, the dwelling of Jesus. Heaven is the palace of the King, but, so far, to us a barn, because it is the place of security, the place of rest for ever. It is the homestead of Christ to which we shall be carried, and for this we are ripening. It is to be thought of with ecstatic joy; for the gathering into the barn involves a harvest home, and I have never heard of men sitting down to cry over an earthly harvest home, nor of their following the sheaves with tears. Nay, they clap their hands, they dance for joy, and shout right lustily. Let us do something like that concerning those who are already housed. With grave, sweet melodies let us sing around their tombs. Let us feel that, surely, the bitterness of death is passed. When we remember their glory, we may rejoice like the travailing woman when her child is born, who "remembereth no more the anguish, for joy that a man is born into the world." Another soul begins to sing in heaven; why do you weep, O heirs of immortality? Is the eternal happiness of the righteous the birth which comes of their death-pangs? Then happy are they who die. Is glory the end and outcome of that which fills our home with mourning? If so, thank God for bereavements; thank God for saddest severings. He has promoted our dear ones to the skies! He has blessed them beyond all that we could ask or even think; he has taken them out of this weary world to lie in his own bosom for ever. Blessed be his name if it were for nothing else but this. Would you keep your old father here, full of pain, and broken down with feebleness? Would you shut him out of glory? Would you detain your dear wife here with all her suffering? Would you hold back your husband from the crown immortal? Could you wish your child to descend to earth again from the bliss which now surrounds her? No, no. We wish to be going home ourselves to the heavenly Father's house and its many mansions; but concerning the departed we rejoice before the Lord as with the joy of harvest. "Wherefore comfort one another with these words."
Funk & Wagnalls' Important Publications.
The Ethics of Marriage.
BY H. S. POMEROY, M.D.
Prefatory note by Thomas Addis Emmett, M.D., LL.D., and Introduction by Rev. J. T. Duryea, D.D., of Boston. With an appendix showing the laws of most of the States and Territories regarding certain forms of crime. 12mo, cloth, 190 pp. Price, $1.00.
The Author says in the preface:
"The matters here treated have been on my heart for many years. Heart-sickening facts have come to my notice within the past few months, and I feel it my duty to send out this warning in regard to what I consider the first and greatest danger of our family and national life. I believe the prevention or destruction of unborn human life to be, par-excellence, the American sin, and that, if not checked, it will sooner or later be our calamity. This sin has its roots in a low and false idea of marriage on the part of some, and in others it is fostered by false standards of modesty."