Sure pledge of day, that crown'st the smiling morn

With thy bright circlet: praise him in thy sphere,

While day arises, that sweet hour of prime.

Our Lord Jesus Christ calls himself "the bright and morning star." Whenever he comes into the soul, he is the sure harbinger of that everlasting light which shall go no more down forever. Now that Jesus, the Sun of Righteousness, has gone from the gaze of man, you and I must be like evening stars, keeping as close as we can to the great central Sun, and letting the world know what Jesus was like by our resemblance to him. Did he not say to his disciples, "Ye are the light of the world"?

The next little planet that goes round the sun is The Earth. Its distance from the sun varies from about ninety-two to ninety-five millions of miles. Do not be discouraged, gentlemen, in your hopes of reaching the sun, because you are nothing like so far away as the inhabitants of Saturn; if there are any residents there, they are about ten times as far from the sun as we are. Still, I do not suppose you will ever take a seat in Sol's fiery chariot; at least not in your present embodied state; it is far too warm a place for you to be at home there. The earth is somewhat larger than Venus, and it takes much longer to go round the sun; it is twelve months on its journey, or, speaking exactly, 365 days, 6 hours, 9 minutes, and 10 seconds. This world is a slow-going concern; and I am afraid it is less to the glory of God than any other world that he has made. I have not seen it from a distance; but I should suspect that it never shines anything like so brightly as Venus; for, through sin, a cloud of darkness has enveloped it. I suppose that, in the millennial days, the curtain will be drawn back, and a light will be thrown upon the earth, and that it will then shine to the glory of God like its sister stars that have never lost their pristine brightness. I think there have been some curtains drawn up already; every sermon, full of Christ, that we preach, rolls away some of the mists and fogs from the surface of the planet; at any rate, morally and spiritually, if not naturally.

Still, brethren, though the earth travels slowly, when compared with Mercury and Venus, yet, as Galileo said, it does move, and at a pretty good rate, too. I dare say, if you were to walk for twenty minutes, and you knew nothing about the speed at which the earth is traveling, you would be surprised if I assured you that you had in that short space of time gone more than 20,000 miles; but it would be a fact. This book, which has already given us much useful information, says: "It is a truly astonishing thought that, 'awake, asleep, at home, abroad,' we are constantly carried round with the terrestrial mass, at the rate of eleven miles a minute, and are, at the same time, traveling with it in space with a velocity of sixty-six thousand miles an hour. Thus, during the twenty minutes consumed in walking a mile from our thresholds, we are silently conveyed more than twenty thousand miles from one portion of space to another; and, during a night of eight hours' rest, or tossing to and fro, we are unconsciously translated through an extent equal to twice the distance of the lunar world."

We do not take any notice of this movement, and so it is that little things, which are near and tangible, often seem more notable than great things which are more remote. This world impresses many men with far greater force than the world to come has ever done, because they look only upon the things that are seen and temporal. "But," perhaps you say, "we do not feel ourselves moving." No, but you are moving, although you are not conscious of it. So, I think that, sometimes, when a believer in Christ does not feel himself advancing in divine things, he need not fret on that account; I am not certain that those who imagine themselves to be growing spiritually are really doing so. Perhaps they are only growing a cancer somewhere; and its deadly fibers make them fancy there is a growth within them. Alas! so there is; but it is a growth unto destruction.

When a man thinks that he is a full-grown Christian, he reminds me of a poor boy whom I used to see. He had such a splendid head for his body that he had often to lay it on a pillow, for it was too weighty for his shoulders to carry, and his mother told me that, when he tried to stand up, he often tumbled down, over-balanced by his heavy head. There are some people who appear to grow very fast, but they have water on the brain, and are out of due proportion; but he who truly grows in grace does not say, "Dear me! I can feel that I am growing; bless the Lord! Let's sing a hymn, 'I'm a-growing! I'm a-growing!'" I have sometimes felt that I was growing smaller, brethren; I think that is very possible, and a good thing, too. If we are very great in our own estimation, it is because we have a number of cancers, or foul gatherings, that need to be lanced, so as to let out the bad matter that causes us to boast of our bigness.

It is a good thing that we do not feel ourselves moving, for, as I before reminded you, we walk by faith, not by sight. Yet I know that we are moving, and I am persuaded that I shall return, as nearly as the earth's revolution permits, to this exact spot this day twelve-month. If they are looking down at me from Saturn, they will spy me out somewhere near this same place, unless the Lord should come in the meantime, or he should call me up to be with him.

If we did feel the world move, it would probably be because there was some obstruction in the heavenly road; but we go on so softly, and gently, and quietly that we do not perceive it. I believe that growth in grace is very much after the same fashion. A babe grows, and yet does not know that he grows; the seed unconsciously grows in the earth, and so we are developing in the divine life until we come to the fulness of the stature of men in Christ Jesus.