No progress, however, was made with the Siyins, who promised to surrender if the Tashons made peace. The best months for active operations were passing. But it was thought inexpedient to adopt rough methods against them until a settlement had been made with the Tashons.[59] After some negotiations with the chief of Mwebingyi (an important village), who promised to surrender and invited a visit, Mr. Carey, with Colonel Skene and a small force, guided by Sagyilain men, marched to Mwebingyi. Three miles from the village they were fired on by Chins from all sides. A sharp skirmish followed. The Chins, driven back to their village, set it on fire and took to the hillsides. We lost two men severely wounded owing to this treacherous attack.
The time had now come when the much-delayed advance of the Southern Column made the combined movements of the Northern and Southern Columns upon the Tashon Ywama possible. The reduction of this tribe was the main object of the campaign, to which all the other operations were leading. It was important to avoid a hostile collision with it. It would have been easy enough to harass and punish the tribe village by village, but at the cost of life, destruction of property, and misery. General Symons's instructions were to accept no surrender and to conclude no negotiations except at Falam, the Tashon head village; and his purpose was to make resistance hopeless by placing the forces from Haka and Fort White simultaneously on the north and south of the Ywama. Accordingly, on the 8th of March a force 350 strong, with one gun, under Colonel Skene, left Fort White. On the 9th General Symons, with 290 rifles and two mountain-guns, marched from Haka. The Southern Column had suffered so much from sickness that its strength in fighting-men and transport coolies had been seriously reduced. Without the aid of the Northern Column, it could not have given enough men to garrison Haka and at the same time to deal with the Tashons. It was a matter of moment, therefore, that the two columns should operate in concert. A successful and rapid reconnaissance to within eight miles of the Ywama was affected, and the two forces arrived on the opposite banks of the Manipur, or Nankathe River, within an hour of each other on the 11th of March.
The Tashons had not intended to yield without a fight.
"Innumerable stockades, breastworks, and obstructions, extending over some nine miles of country, but chiefly intended against an enemy advancing from the north, had been freshly erected at every commanding point. Large numbers of armed men watched both columns as they advanced, but there was no collision. It is difficult to estimate their numbers; but on the south of Manipur River near the Ywama there were not less than 5,000 men, of whom two-thirds were armed with guns, the rest with spears."[60]
Disregarding the protests of some of the chiefs who came out to meet him, General Symons marched his men to a spot within one thousand yards of the Ywama, and fixed his camp there. The chiefs were assembled and asked if they agreed to our terms. With the inconsequence of savages, after allowing us to advance unopposed, they rejected our conditions, refusing firmly to pay tribute and demurring even to the fine. General Symons warned them of the risk they were incurring and dismissed them.
The scene on this occasion was dramatic, and is thus described by Mr. Bertram Carey, who was present:—
"The whole valley, in which formerly lay the original village of Falam, was full of armed Chins, numbering not less than 3,000 men, gathered from all sides; the host seemed to settle itself in groups of from 10 to 100 men. They were quiet in demeanour, but held their heads high and seemed quite prepared for whatever might be the result of the negotiations. The crowd was a motley one, the Tashon chiefs dressed in the gaudy tartan of the tribe, well armed with bright guns, vermilion and black parti-coloured dah scabbards, and beautifully inlaid powder-horns. The Whenohs were conspicuous by their chignons, which contrasted with the lofty head-dress of their neighbours, the Yahows, who were present carrying the strange shendu, chopper-shaped dahs in basketwork scabbards. Scattered around in bunches were the scowling Siyins, the half-breeds from Tawyan and Mintèdaung, the semi-independent clique of Kwungli, and the trans-Nankathè tribesmen of Sokte and 'Poi' origin. The congregation was armed with a variety of weapons; spears and flint-lock guns predominated, but bows and quivers of barbed arrows were carried by not a few. Each man bore his food-supply for a few days on his back."[61]
The next two days were spent in wearisome negotiations which might have driven a less patient man to the use of force. His forbearance was rewarded, and the chiefs gave way. The tribute for 1889 was delivered, and five thousand rupees, the amount to which he had thought right to reduce the fine, was paid.