Or I call on the hakim-bashi, or head doctor, my friend, and hear of his troubles in ruling the Jews, editing his newspaper—for he is the editor of the Ispahan Gazette—in establishing the new or modern college, of which he is the head and the prince the patron.
Or I take a long ride through the bazaars, to the disgust of my servants, who do not care to be seen as an unbeliever’s servants in the fanatical heart of the city.
Or, riding to the maidān, I look out in the early morning for a cheap horse, which the brokers offer for sale here each day, and see the furious riding of the Persian buyer trying his steed. This maidān, or “place,” is, I think, over a quarter of a mile long by a furlong wide. In the centre is a small circular brick platform, on which is a high pole, with projecting pieces for the feet, and a pulley at top. Here criminals used to be hoisted by the feet, and then allowed, the rope being cut, to be dashed head foremost to the ground. At the foot of this pole take place the numerous executions, though the Governor of Ispahan is not fond of shedding blood.
When the new Mission at Gulhaek was being finished in the time of the late minister, Mr. Alison, he instructed the builder to make “a place for a flagstaff,” and a huge pole having been procured, it was set up, and the architect smilingly presented the work to his Excellency.
Mr. Alison looked at it and tapped his forehead, and, turning to the architect, said—
“I think I have seen somewhere something like this” (there was then an execution pole in Teheran exactly like the one in Ispahan, but with a higher and larger brick platform).
“Yes, yes,” replied the smiling Persian, of course, “the Dar” (execution pole). “I have tried to copy it exactly; very imposing, is it not? Strikes the eye at once.”
No praise came. His Excellency turned away, and the pole was earthed up over the brickwork, leaving an ornamental mound, now covered with shrubs and roses.
The ordinary way of execution is by throat-cutting; the victim, clad in shirt and drawers only, is led into the square; unless a celebrated criminal, only a few loafers crowd round; a pipe is smoked by the culprit, and he is told to kneel; he does so, and the executioner, coming behind him, cuts his throat with a short curved knife. As a rule the body lies where it falls, and the relatives, on payment of a small fee to the executioner, are allowed to remove it next morning. Blowing from a gun is a common form of death when it is wished to strike terror into the hearts of evil-doers; I have known it done once at Ispahan, the criminal being a Khan accused of rebellion. This man had been some months in prison under sentence of death; day by day he found means to bribe the minister and the Governor, and his execution was delayed; at length his funds being exhausted he was actually brought out into the maidān, and the cannon loaded in his presence; but he had still a little money left, which he paid, or rather his friends did, and he was taken back to prison; this was his last penny; the next day he was blown from a gun.
Just after my arrival in Teheran a notorious female dancer of considerable personal attractions, and only seventeen years of age, was brought before the queen-mother, who was celebrated for her intrigues, charged with visiting the houses of Europeans. The girl did not deny her crime, and, feeling her danger, became desperate, reviling the queen-mother, and saying that they were fellow-sinners. The queen-mother immediately obtained an order for the girl’s death, and caused her, to be first handed over to her own servants’ mercies, and then to be rolled in a carpet and jumped on by the farrashes till she was dead.