I smiled.

“Speak out if you don’t; I shan’t be offended in the least.”

“Well, your Highness, I don’t believe it.”

“Quite right, darogh bood” (it was a lie), unblushingly replied his Royal Highness, and burst into a fit of laughter quite unabashed; the circle of courtiers, of course, were convulsed.

The giving of the lie is no insult in Persia; among the natives a common expression is, “You are lying,” and the general reply is merely to asseverate the statement by an oath, no indignation whatever being shown at the charge.

Procrastination is the attribute of all Persians, “please God, to-morrow,” being ever the answer to any proposition, and the to-morrow means indefinite delay. A great dislike is shown generally to a written contract binding the parties to a fixed date; and, as a rule, on breaking it the Persian always appeals for and expects delay and indefinite days of grace.

Only the upper classes and the natives of towns, among the military and servant class, are in the habit of indulging in intoxicants, and unchastity is confined to the females of these classes; this vice among young women prior to marriage is very unusual; and the Persian woman compares favourably with her European sister in this respect.

Persians are clean in their persons, washing themselves and their garments frequently, differing in this habit from the Armenians, who never wash more frequently than once a month, and consider it unhealthy to do so; these people have great fear of taking cold, and dread water like cats.

I will not trust myself to give my opinion on the character of the Armenian. Of course I have known brilliant exceptions; but when I say that I endorse all that Morier, Malcom, Lady Shiel, and the standard writers on Persia have said of these people, I need not add that my impression is unfavourable in the extreme. They possess one good quality, however,—thrift.

The Persian always makes the best of his appearance; he is very neat in his dress, and is particular as to the sit of his hat and the cut of his coat They are all fond of animals, and do not treat them badly when their own property. Of course hired horses and mules are often over-ridden, and a good deal of cruelty from ignorance, in the way of riding animals with sore backs, is seen; but as travellers must proceed, and are frequently unable to give their horses or mules a rest, because they must keep with their caravan, this is not to be wondered at. The Persian, however, generally saves his animal as much as possible, and frequently dismounts and walks, leading his mule or horse. Much of the frequency of sore backs must be put down to the badly-made saddles and pack-saddles, the latter of which are merely stuffed with “kah” (cut straw).