Zūlf (zulf).—A long love-lock, a curl.
FOOTNOTES
[1] See [Appendix D], page 417.
[2] Turcomanchai was the place where the treaty between Persia and Russia was signed, February 22, 1828. Erivan and Nakchewan were ceded to Russia, and two millions agreed to be paid to her.
[3] The form of these was very various, though the principle of action was always the same: the smoke was conducted to the bottom of a pint or more of water and then sucked up in bubbles through it, a gurgling noise being produced. Some used the long “snake” or nehpeech, a spiral of copper wire covered with coloured leather, and forming a flexible air-tight tube some four yards long; this was the more old-fashioned way, and required good lungs. A servant held the pipe itself at the side of the master’s chair. Others affected the wooden stem with the pipe; this as a rule is held by the smoker himself, and no great effort is required in smoking, as the tube is only eighteen inches long and air-tight, which the “nehpeech” or “snake” seldom is, save when quite new.
The portion between the pipe-head and the water-holder is as a rule always the same: a wooden tube some fourteen inches or more long, with numerous indentations, turned in a lathe, and coming to a point, so that any pipe-head will fit it; from the end of this an inner tube goes to within an inch of the bottom of the water. Sometimes this tube is made of ebony, at other times covered with silver, and rarely with gold. In its side at the bottom is the hole for the snake-like tube, or the stick.
The water-reservoir is usually of glass, either plain crystal, or cut Bohemian; the shape of these glasses is that of a wide-mouthed, long-necked decanter, and the neck serves as the place by which the whole contrivance is held. In summer a porous clay bottle is generally used as cooler by all classes, rich or poor.
Another kind of reservoir called a narghil (narghil, a cocoa-nut) is made, having its shape like a cocoa-nut, with a spike or small knob at the sharp end; this rests on the ground, and is meant for travelling. It is made of brass, silver, or gold, and often in the two latter cases enamelled; the “meāna,” or middle tube, to this kind of pipe is often two and a half feet long, and the stem two.
Yet another form of kalian exists for travelling, and that is a copy of the glass reservoir, of a rather squat shape, in buffalo or rhinoceros hide; this is often, indeed usually, covered with enamelled plates of gold and silver, often encrusted with gems, and is only in use among the very rich.
As the great personages of Persia are constantly travelling, these more elaborate forms of pipe are frequent; and, as a man’s pipe often gives an idea of his social position, money is very freely lavished on them. The mouth-piece is simply either wooden, or else the end is shod with silver. The head consists of, among the poor, a clay reservoir for the tobacco. These cost a farthing. But most Persians, though only of the lower middle class, manage to have a silver pipe-head; this consists of three pieces, the handle or chōb (wood), a carved and turned piece of wood pierced with a conical hole which fits the meāna (or stem)—this may be represented by the lower two-thirds of an old-fashioned wine-glass, with a small foot; the fire-holder, which is of gold, silver, or stone, is fitted to this, and represents the upper third of the wine-glass; and on this all the ingenuity of the Persians is lavished in the matter of ornament. From its under edge hang four or six little silver or gold chains four inches long, terminated by flattened balls.