Persians look on fruit as a staple food, and the ordinary meal of the working classes and peasantry is a loaf of bread and a pound or two of grapes or apricots, or a half-dozen cucumbers, which are considered fruits. Meat is not often eaten by the poor save at the great festivals. “Mast” is also much consumed. This is curdled milk, and is made by adding a little curdled milk to fresh milk warmed. It is then left to cool, and the basin of curdled milk sets in a few hours, leaving the cream on the top. For the first twenty-four hours this is sweet and delicious, tasting like a Devonshire junket, but as a rule the Persian does not care for it until it has become slightly acid. When in this state a farthing’s worth (about half a pint) added to a quart of water forms buttermilk, or “doogh.” A little cut mint is added, and a few lumps of ice, and a cooling drink is made, which is supposed by the Persians to be a powerful diuretic. It is without question a capital thirst-quencher in hot weather.
Cheese, too, is much eaten for the morning meal, with a little mint or a few onions. The banker at Shiraz, to whom the Government moneys were entrusted—a rich man—told me that he or any other merchant never thought of any more elaborate breakfast than these named above. This same man, when giving a breakfast, would give his guests twenty courses of spiced and seasoned plats. It is said of a merchant in Ispahan, where they are notoriously stingy, that he purchased a small piece of cheese at the new year, but could not make up his mind to the extravagance of eating it. So, instead of dividing the morsel with his apprentice, as that youth had fondly hoped, he carefully placed it in a clear glass bottle, and, sealing it down, instructed the boy to rub his bread on the bottle and fancy the taste of the cheese. This the pair did each morning.
One day the merchant, being invited to breakfast with a friend, gave his apprentice the key of his office and a halfpenny to buy a loaf of bread; but the apprentice returned, saying he could not get the door open, and though he had bought his bread, could not eat it without the usual flavour of cheese.
“Go, fool, and rub your bread on the door, which is almost as satisfying as the bottle.”
Doubtless it was.
Persia is not a favourable place for flowers; the gardeners merely sow in patches, irrigate them, and let them come up as they will. Zinnias, convolvulus, Marvel of Peru of all colours, and growing at times as a handsome bushy plant, five feet high, covered with blossoms; asters, balsams, wallflower, chrysanthemums, marigolds, China and moss roses, or “gul-i-soorkh” (from these the rose-water is made), and the perfume in the gardens from them is at times overpowering, are the usual flowers. Yellow and orange single roses are common; they are, however, devoid of scent. The noisette rose, too, is much grown, and the nestorange, a delicately-scented single rose, the tree growing to a great size.
The favourite plant is the narcissus; it grows wild in many parts of Persia. Huge bundles of the cut flowers are seen in the dwellings of rich and poor; the scent is very powerful.
The Persians cut small rings of coloured paper, cloth, or velvet, and ornament (?) the flower by placing the rings of divers colours between the first and second rows of petals, and the effect is strange, and not unpleasing, leading one to suppose on seeing it for the first time that a bouquet of new varieties has been cut, for so transparent a cheat does not strike one as possible, and a newcomer often examines them with admiration, failing to detect, or rather not suspecting, any deception. The ordinary Lilium candidum is much admired in the gardens of the great, and is called “Gul-i-Mariam” (Mary’s flower). A large proportion of the narcissus are double; it is the single variety that the Persians ornament. The tulip, too, grows wild, and the colchicum, also the cyclamen. Above Shiraz, however, there are few wild flowers until one nears the Caspian; but below Kazeroon, in the spring, the road is literally a flower-bespangled way, blazing with various tulips and hyacinths, cyclamens, etc.
The principal crops in the neighbourhood of Ispahan are, first the poppy; this is the white variety, and has been grown with great success in Persia, particularly in Ispahan. It has enriched the peasants, but rendered grain and other produce much dearer, as, of course, much less is cultivated. The young plants are carefully thinned till they are a foot apart, and the ground is kept clear of weeds. When the poppy is in flower, and just as the petals are about to fall, the labourers, principally under the direction of men from Yezd, who are supposed to understand the method of collecting opium better than the rest of the Persians, score the seed-vessels with a small three-bladed knife, making three small gashes an eighth of an inch apart and three-quarters or half an inch long at one cut. This operation is performed in the afternoon. From these gashes the opium exudes in tears, and these are carefully collected at early dawn. The process is repeated a second, and even a third time; this latter is, however, unusual.