With regard to the first of the two modes, little need be said. There can be no question that there are both elimination by battle and elimination by competition in the struggle for mates. It is well known that the emperor moth discovers his mate by his keen sense of smell residing probably in the large, branching antennæ. There can be little doubt that, if an individual is deficient in this sense, or misinterprets the direction in which the virgin female lies, he will be unsuccessful in the competition for mates; he will be eliminated from procreation. And it is a familiar observation of the poultry-yard that the law of battle soon determines which among the cock birds shall procreate their kind. The law of battle for mates is, indeed, an established fact among many animals, especially those which are polygamous, and the elimination of the unfit in this respect is a logical necessity.
It is when we come to the second of the two modes, that which involves selection proper, that we find differences of opinion among naturalists.
Darwin, as we have seen, suggested that those secondary sexual characters which can be of no value in aiding their possessor to escape elimination by combat result from the preferential choice of the female, the female herself remaining comparatively unaffected. But Mr. Wallace made an exceedingly valuable suggestion with regard to these comparatively dull colours of the female. He pointed out that conspicuousness (unless, as we have seen, accompanied by some protective character, such as a sting or a bitter taste) increased the risk of elimination by enemies. Now, the males, since they are generally the stronger, more active, and more pugnacious, could better afford to run this risk than their mates. They could to some extent take care of themselves. Moreover, when impregnation was once effected, the male's business in procreation was over. Not so the female; she had to bear the young or to lay the eggs, often to foster or nourish her offspring. Not only were her risks greater, but they extended over a far longer period of time. Hence, according to Mr. Wallace, the dull tints of the females, as compared with those of the males, are due to natural selection eliminating the conspicuous females in far greater proportion than the gaudy males.
There is clearly no reason why this view should not be combined with Darwin's; preferential mating being one factor, natural elimination being another factor; both being operative at the same time, and each contributing to that marked differentiation of male and female which we find to prevail in certain classes of the animal kingdom.
But Mr. Wallace will not accept this compromise. He rejects preferential mating altogether, or, in any case, denies that through its agency secondary sexual characters have been developed. He admits, of course, the striking and beautiful nature of some of these characters; he admits that the male in courtship takes elaborate pains to display all his finery before his would-be mate; he admits that the "female birds may be charmed or excited by the fine display of plumage by the males;" but he concludes that "there is no proof whatever that slight differences in that display have any effect in determining their choice of a partner."[CR]
How, then, does Mr. Wallace himself suppose that these secondary sexual characters have arisen? His answer is that "ornament is the natural outcome and direct product of superabundant health and vigour," and is "due to the general laws of growth and development."[CS] At which one rubs one's eyes and looks to the title-page to see that Mr. Wallace's name is really there, and not that of Professor Mivart or the Duke of Argyll. For, if the plumage of the argus pheasant and the bird of paradise is due to the general laws of growth and development, why not the whole animal? If Darwin's sexual selection is to be thus superseded, why not Messrs. Darwin and Wallace's natural selection?
Must we not confess that Mr. Wallace, for whose genius I have the profoundest admiration, has here allowed himself to confound together the question of origin and the question of guidance or direction? Natural selection by elimination and sexual selection through preferential mating are, supposing them to be veræ causæ, guiding or selecting agencies. Given the variations, however caused, these agencies will deal with them, eliminating some, selecting others, with the ultimate result that those specially fitted for their place in nature will survive. Neither the one nor the other deals with the origin of variations. That is a wholly different matter, and constitutes the leading biological problem of our day. Mr. Wallace's suggestion is one which concerns the origin of variations, and as such is worthy of careful consideration. It does not touch the question of their guidance into certain channels or the maintenance of specific standards. Concerning this Mr. Wallace is silent or confesses ignorance. "Why, in allied species," he says, "the development of accessory plumes has taken different forms, we are unable to say, except that it may be due to that individual variability which has served as the starting-point for so much of what seems to us strange in form or fantastic in colour, both in the animal and vegetable world."[CT] It is clear, however, that "individual variability" cannot be regarded as a vera causa of the maintenance of a specific standard—a standard maintained in spite of variability.
The only directive agency (apart from that of natural selection) to which Mr. Wallace can point is that suggested by Mr. Alfred Tylor, in an interesting, if somewhat fanciful, posthumous work on "Coloration in Animals and Plants," "namely, that diversified coloration follows the chief lines of structure, and changes at points, such as the joints, where function changes." But even if we admit that coloration-bands or spots originate at such points or along such lines—and the physiological rationale is not altogether obvious—even if we admit that in butterflies the spots and bands usually have reference to the form of the wing and the arrangement of the nervures, and that in highly coloured birds the crown of the head, the throat, the ear-coverts, and the eyes have usually distinct tints, still it can hardly be maintained that this affords us any adequate explanation of the specific colour-tints of the humming-birds, or the pheasants, or the Papilionidæ among butterflies. If, as Mr. Wallace argues, the immense tufts of golden plumage in the bird of paradise owe their origin to the fact that they are attached just above the point where the arteries and nerves for the supply of the pectoral muscles leave the interior of the body, are there no other birds in which similar arteries and nerves are found in a similar position? Why have these no similar tufts? And why, in the birds of paradise themselves, does it require four years (for it takes so long for the feathers of the male to come to maturity) ere these nervous and arterial influences take effect upon the plumage? Finally, one would inquire how the colour is determined and held constant in each species. The difficulty of the Tylor-Wallace view, even as a matter of origin, is especially great in those numerous cases in which the colour is determined by delicate lines, thin plates, or thin films of air or fluid.[CU]
Under natural selection, as we have seen, the development of colour is fostered under certain conditions. The colour is either protective, rendering the organism inconspicuous amid its normal surroundings, or it is of warning value, advertising the organism as inedible or dangerous, or, in the form of recognition-marks, it is of service in enabling the members of a species to recognize each other. Now, in the case of both warning colour and recognition-marks, their efficacy depends upon the perceptual powers of animals. Unless there be a rapidly acquired and close association of the quality we call nastiness with the quality we call gaudiness (though, for the animal, there is no such isolation of these qualities as is implied in our words [CV]), such that the sight of the gaudy insect suggests that it will be unpleasant to eat, the gaudiness will be of no avail. And if there is any truth in the doctrine of mimicry, the association is particular. It is not merely that bright colours are suggestive of a nasty taste. The insect-eating birds associate nastiness especially with certain markings and coloration—"the tawny Danais, the barred Heliconias, the blue-black Euplæas, and the fibrous Acræas;" and this is proved by the fact that sweet insects mimicking these particular forms are thereby protected.
So, too, with recognition-marks. If the bird or the mammal have not sufficient perceptive powers to distinguish between the often not very different recognition-marks, of what service can they be?