The Adventures of Uncle Jeremiah and Family at the Great Fair / Their Observations and Triumphs

by C. M. Stevens

The agreement was closed and the boys passed through the gates in quest of new adventures, as if nothing unusual had ever occurred to them.

However, they instinctively avoided Midway Plaisance, and decided to see what was on Wooded Island. They ranged through the hunter's camp, through the Japanese Hooden, and all over the island in the vain attempt to find something equal to their educated fancies of fun. Somehow Louis learned that there was to be a religious dance in the Quackahl cabin. Nothing else could have a place in the boys' minds until they had tickets for the show.

Inside the hut was a strange sight. Wanug had arranged four of his warriors on the east side of the hut, and these formed a quartet that produced the music for the fearful dance to follow. In the center of the hut a log fire burned briskly. The warriors had their faces smeared with Indian ink, and some of the beauty spots looked like demi-semiquavers on a sheet of music. The squaws, and even the papooses, were painted for the occasion, and everyone of the Quackahls were dressed in blue robes, ornamented with striking pearl buttons.

At a signal Hammasoloe suddenly sprang on the boards and began the mythical movement known as the cannibal dance. It was symbolic of a curious legend current among the Indians of Vancouver island, of a strange spirit that dwells among the mountains and spends most of his time eating the fat members of the Quackahl tribe. Hammasoloe took the part of the spirit and crouched down as if ready to spring on his prey. The sticks beat hard on the plank, and the music for the dance began.

A squaw pounded on a square box, which represented the Quackahl drum. Two warriors were deputed to watch Hammasoloe while he circled around the fire, for the usual ending to the dance is startlingly realistic. Usually the dancer becomes so excited that he bites the arms of those present in imitation of the actions of the great spirit on the mountains. Whenever his eyes glared and his looks became ferocious the warriors grasped his arms and quieted him. He disappeared behind a white curtain, and a few minutes afterward out sprang another warrior wearing a huge mask, representing a raven's head. The raven is a slave of the spirit and is supposed to be represented by one man.

But Awalaskaius played the part of the raven. His body proved as supple as a professional contortionist. He twisted his legs and whirled his head around and snapped his jaws in a remarkable manner. Cries that made the ears ring accompanied the dance.

When Awalaskaius had finished, Hammasoloe sprang out from behind the white curtain wearing a blue gown on which the figure of the Quackahl sun was worked. The rays of the sun were blazing red, and the man in the orb was depicted winking in a gracious manner.

Louder grew the noise, and the quartet taunted the spirit so much that he again disappeared. Then came forth Awalaskaius with a duck's head mask, which is the sign of the great spirit. Again he went through his curious contortions and scared some of the ladies, as he snapped his beak dangerously near them.

When the dance was done and the boys were once more outside they were quite satisfied with sight-seeing among savages and were quite contented to spend the remaining days of the week among the more prosaic and poetical scenes of the great Fair.

Uncle and Aunt had about walked themselves down in their sight-seeing, and were now enjoying the comforts of the rolling chairs and listening to the voluble information which the chair pushers thought it their duty to impart.