Leaning from my seat so that the Prince had to wait with his foot on the step, I exclaimed, "Oh! Mr. Barrymore, won't you let me give you a lift? Prince Dalmar-Kalm has his own cab, and I'm alone in this."

"Thanks very much, I shall be delighted," said the Chauffeulier.

Even the Prince's audacity wasn't equal to the situation created by these tactics. He retired, hat in hand, looking so furious that I could hardly help laughing. Mr. Barrymore got in beside me, and we drove off leaving the Prince with nobody but his own cabman to vent his rage on.

I rather hoped, for a minute, that Mr. Barrymore would say something which would give me the chance for a vague word or two of explanation; but he didn't. He simply talked of indifferent things, telling me how the work on the car was finished, and how he had had time after all to wander among his favourite bits of Verona. And then, in a flash of understanding, I saw how much more tactful and manly it was in him not to mention the Prince.

XIX

A CHAPTER OF PALACES AND PRINCES

What a pity clocks don't realize the interesting work they do in the making of history, as they go on ticking out moments which never before have been and never will be again! It would be such a reward for their patience; and I should like my watch to know how often I've thanked it lately for the splendid moments it has given me.

Some of those I had in Verona (no thanks to the Prince!) have really helped to develop my soul, and it used to need developing badly, poor dear; I see that now, though I didn't then. I never thought much about the development of souls, except that one must try hard to be good and do one's duty. But now I begin dimly to see many things, as if I caught glimpses of them, far away, and high up on some of the snowy mountain-tops we pass.

Must one live through several incarnations, I wonder, for true development? Are some people great-minded because they have gone through many such phases, and are the wondrous geniuses of the world—such as Shakspere—the most developed of all? Then the poor commonplace or stupid people, who never have any real thoughts of their own, are they the undeveloped souls who haven't had their chance yet? If they are, how kind those who have gone further ought to be to them, and what generous allowances they ought to make, instead of being impatient, and pleased with themselves because they are cleverer.

I think I should like to send whole colonies of those poor "beginners" to Italy to live for a while, because it might give them a step up for their next phase. As for myself, I'm going further every day, almost as fast, I hope, as the automobile goes.