"I will ride on and break any such impression if it has been made," Ben Sliman consoled him. "Trust me. I will be as gracious to these Roumis as if they were true believers."
"I do trust thee completely," answered the younger man. "While they are at thy gates, or within them, I must wait with patience. I cannot remain here in the open—yet I wish to be within sight, that I may see with my own eyes all that happens. What if I ride to one of the black tents, and ask for water to wash the mouth of my horse? If they have it not, it is no matter."
"Thine is a good thought," said Ben Sliman, and rode on, putting his slim white Arab horse to a trot.
To the left from the group of adobe houses, and at about the same distance from the rough track on which they had been riding, was a cluster of nomad tents, like giant bats with torpid wings spread out ink-black on the gold of the desert. A little farther off was another small encampment of a different tribe; and their tents were brown, striped with black and yellow. They looked like huge butterflies resting. But Maïeddine thought of no such similes. He was a child of the Sahara, and used to the tents and the tent-dwellers. His own father, the Agha, lived half the year in a great tent, when he was with his douar, and Maïeddine had been born under the roof of camel's hair. His own people and these people were not kin, and their lives lay far apart; yet a man of one nomad tribe understands all nomads, though he be a chief's son, and they as poor as their own ill-fed camels. His pride was his nomad blood, for all men of the Sahara, be they princes or camel-drivers, look with scorn upon the sedentary people, those of the great plain of the Tell, and fat eaters of ripe dates in the cities.
The eight or ten black tents were gathered round one, a little higher, a little less ragged than the others—the tent of the Kebir, or headman; but it was humble enough. There would have been room and to spare for a dozen such under the tente sultane of the Agha, at his douar south of El Aghouat.
As Maïeddine rode up, a buzz of excitement rose in the hive. Some one ran to tell the Kebir that a great Sidi was arriving, and the headman came out from his tent, where he had been meditating or dozing after the chanting of the midday prayer—the prayer of noon.
He was a thin, elderly man, with an eagle eye to awe his women-folk, and an old burnous of sheep's wool, which was of a deep cream colour because it had not been washed for many years. Yet he smelt good, with a smell that was like the desert, and there was no foul odour in the miniature douar, as in European dwellings of the very poor. There is never a smell of uncleanliness about Arabs, even those people who must perform most of the ablutions prescribed by their religion with sand instead of water. But the Saharian saying is that the desert purifies all things.
The Kebir was polite though not servile to Maïeddine, and while the horse borrowed from the Caïd was having its face economically sprinkled with water from a brown goat-skin, black coffee was being hospitably prepared for the guest by the women of the household, unveiled of course, as are all women of the nomad tribes, except those of highest birth.
Maïeddine did not want the coffee, but it would have been an insult to refuse, and he made laboured conversation with the Kebir, his eyes and thoughts fixed on the Caïd's gate and the yellow motor-car. He hardly saw the tents, beneath whose low-spread black wings eyes looked out at him, as the bright eyes of chickens look out from under the mother-hen's feathers. They were all much alike, though the Kebir's, as befitted his position, was the best, made of wide strips of black woollen material stitched together, spread tightly over stout poles, and pegged down into the hard sand. There was a partition dividing the tent in two, a partition made of one or two old haïcks, woven by hand, and if Maïeddine had been interested, he could have seen his host's bedding arranged for the day; a few coarse rugs and frechias piled up carelessly, out of the way. There was a bale of camels' hair, ready for weaving, and on top of it a little boy was curled up asleep. From the tent-poles hung an animal's skin, drying, and a cradle of netted cords in which swung and slept a swaddled baby no bigger than a doll. It was a girl, therefore its eyes were blackened with kohl, and its eyebrows neatly sketched on with paint, as they had been since the unfortunate day of its birth, when the father grumbled because it was not a "child," but only a worthless female.
The mother of the four weeks' old doll, a fine young woman tinkling with Arab silver, left her carpet-weaving to grind the coffee, while her withered mother-in-law brightened with brushwood the smouldering fire of camel-dung. The women worked silently, humbly, though they would have been chattering if the great Sidi stranger had not been there; but two or three little children in orange and scarlet rags played giggling among the rubbish outside the tent—a broken bassour-frame, or palanquin, waiting to be mended; date boxes, baskets, and wooden plates; old kous-kous bowls, bundles of alfa grass, chicken feathers, and an infant goat with its mother.