Hence they will not honor a Christian with the Mohammedan salutation, Selamin Aleküm, “Pax vobiscum,” nor will they observe any one in the company, until they have looked for a true believer, to whom, however humble he may be, is offered the Arabic, or orthodox salutation; and on the Christians present, however great in their own estimation, will afterwards be bestowed as their due, a simple Sabahlar-Hayr Olsoon, or good morning, in plain Turkish.
Though they have been subdued into a certain degree of external deference by the progress of civilization, yet in the exchange of social etiquettes, there is always a meaning slight cast upon their unbelieving friends, which is well understood and appreciated among themselves.
Even the humblest Mohammedan will appropriate to himself the best position in a public conveyance, or in any promiscuous assembly, considering himself as fully entitled to such privileges, by the simple guarantee of his faith, which elevates him above all humanity.
In the medical school, where some of the scholars belong to the families of the rayas, this Mussulman conceit is most evident, and even tolerated and encouraged by the government at the present day; for regardless of actual merit, it has hitherto been a principle with the faculty always to place a Mussulman boy at the head of the class!
It may be a matter of wonder to see such bigoted characters adopting the very garb of the contemptible giavours. But the change of costume was effected by the invincible Mahmoud, who, to liberate his people from the thraldom of the janissaries, and the superstitions of darker ages, feared neither priest or Koran, and at all hazards resolved to make a daring stride towards civilization and reform.
Therefore this change of costume was not effected through any relaxation of religious bigotry, but by the force of the supreme power of the sultan; and the Ulema themselves were obliged to compromise, by wearing a fez, with a simple turban around it, with some other slight modification of their flowing robes.
Reform in dress having become an essential principle of the government, those connected with the court and all public officers, were obliged to conform to the established style, and the young élégans of Stamboul now vie with the Parisian exquisites in their recherchées toilettes.
But beyond the circle of court etiquette and fashion, the artisans and peasants still preserve all the varieties of costumes identified with Orientalism.
Religious fanaticism in the East, is not confined to the Mussulmans alone. It seems to have a universal sway in this climate, pervading every community.
The Mussulman would feel callous at the sight of the decapitation of a Christian, and a Christian would experience a secret exultation at the death of a Mussulman.