The Negro in Tennessee, 1790-1865

by C. Perry Patterson

The general conference of the church finally agreed to its reorganization under two general conferences. This plan was accepted almost unanimously, and led to the organization of the Methodist Episcopal Church, South, at the convention of the delegates of the Southern Methodist churches in Louisville, Kentucky, in 1845.[26]

The purpose of this brief sketch of the anti-slavery history of Methodism in general is, first, to give a reflection of Tennessee Methodism, which, like that in the nation generally, was divided on the slavery question; and, secondly, to form a background for a comparative study of Tennessee Methodists in particular.

The Methodists were among the pioneers of Tennessee, when it was customary to attend church with the shot-pouch well filled and the rifle in trim. Among their pioneer preachers were Jeremiah Lambert, who came to Holston circuit in 1783, Rev. Benjamin Ogden, who in 1786 carried Methodism to John Donelson’s settlement on the Cumberland, and Rev. John McGee, who arrived in Tennessee in 1798.[27] The Methodists were leaders in the famous revivals from 1800 to 1810.[28]

In 1797, one-fourth of the membership of the Methodist church was negroes. Of the 11,280 negroes in the church in 1797, 10,824 were in the Southern States. There were 42 slaves in the Methodist church in Tennessee in 1797.[29]

The Tennessee Methodists were a part of the Kentucky conference until 1801, and were strongly anti-slavery, because only the mountainous portion of these states was settled at this time. In 1801, Tennessee became a part of the Western Conference, and remained so until 1812. It was in the first meeting of this conference in 1808 that Tennessee Methodists first expressed themselves on the question of slavery.[30]

It will be remembered that the General Conference of 1808 gave the annual conference the power to legislate on the question of slavery.[31] In accordance with this plan, the Western Conference, which met at Liberty Hill, near Nashville, Tennessee, in 1808, took the most drastic action against slaveholding to be found in the annals of Methodism. This conference instructed the Quarterly Conference to summon before them all persons speculating in slaves and expel from the church those found guilty. It further declared that any member of the church “who should buy or sell a slave unjustly, inhumanly, or covetously,” was subject to excommunication.[32] This rule of the conference prevailed until 1812.[33] Some of the presiding elders and circuit riders were even more strongly anti-slavery than was the conference. Rev. James Axley and Rev. Enoch Moore refused to license slaveholders to preach, or even to grant them the privilege of exhorting or leading in prayer. They denounced slaveholders as thieves and robbers.

The Tennessee Conference, which was a division of the Western Conference, held its first annual meeting at Fountain Head, Tennessee, in 1812. This conference made some interesting changes in the regulations for slaveholders that remind one of the compromise policy of the general conferences.[34] The phrase, “unjustly, inhumanly, and covetously,” used by the conference of 1808 with reference to the buying and selling of slaves, was changed to “justice and mercy.” The slaves of officers of the church were to be emancipated when practicable.[35]

An elaborate system of trial for violations was established. The quarterly conference was made the court of first instance. If the president of this conference differed from the majority, he could refer the case to the annual conference, or the accused could appeal his case to the annual conference. At this conference, a slaveholder made application to preach, but he was not admitted to the ministry until he had given security that he would emancipate his slaves as soon as it was practicable.[36]

The conferences of 1813 and 1814 did not raise the question of slavery, but in 1815, the conference held at Bethlehem Meeting House in Wilson County, Tennessee, adopted a policy with the laws of the states. This was simply a recognition of the fact that the church should not undertake to control civil matters. The committee on slavery made the following report:

We most sincerely believe, and declare it as our opinion, that slavery is a moral evil. But as the laws of our country do not admit of emancipation without a special act of the Legislature, in some places, nor admit of the slave so liberated to enjoy freedom, we cannot adopt any rule by which we can compel our members to liberate their slaves; and as the nature of cases in buying and selling are various and complex, we do not think it possible to devise any rule sufficiently specific to meet them. But to go as far as we can, consistent with the laws of our country and the nature of things, to do away with the evil, and remove the curse from the Church of God, it is the resolution of this conference that the following resolutions shall be adopted: