[33] Something of the kind, but better drawn, exists on the walls of the Lady Chapel at Winchester, the work, I believe, of Flemish artists of the fifteenth century, representing the miracles of the Virgin. Those at Mar Marrina are probably not later than the thirteenth century.
[34] Judas Maccabæus. Marcus Ward, 1879.
[35] This is usually written Nablous, but the accent is on the first syllable.
[36] I have published a paper on this subject in the Palestine Exploration Fund Quarterly Statement for July 1889.
[37] See Memoirs of Palestine Survey, Vol. Special Papers. This chronicle was edited and published by Dr. Neubauer in 1869. The Samaritan Book of Joshua was published by Juynboll in 1848.
[38] The following are the Kings said in the Book of Kings to have been buried at Samaria:—Omri, Ahab, Ahaziah (probably), Jehu, Jehoahaz, Joash, Jeroboam II., Menahem (probably).
[39] Conder’s Handbook to the Bible (3rd edit.), p. 310.
[40] The fallacy of this scheme I pointed out in a well known magazine in 1883. My arguments are also reproduced by Mr. L. Oliphant in “Haifa.”
[41] The details of this discovery are recorded in the “Memoirs of the Survey,” vol. ii. pp. 90-99.
[42] The question is worked out in detail in the Survey Memoirs. See my note, vol. i. p. 367, and cf. p. 392. The Crusaders called Kefr Kenna the Casale Robert, from its owner.