JERUSALEM IN 70 A. D.

REFERENCES

G = Gate

The Romans were first seen three days before the Passover, when Titus camped on Skopos; but the siege is only reckoned by Josephus as beginning after the feast, on Abib 23. It lasted for 134 days, or more than four months, and ended in the heat of summer some time in August.[344] The details are important, as illustrating the topography of the city, and can be easily understood by the light of our previous studies: some of the places mentioned appear, however, to have been built after the time of Herod the Great. Thus, in addition to the two palaces of the upper city, we now find in the lower city two others built by the royal family of Adiabene during their residence in Jerusalem. The first of these was the palace of Queen Helena in “the middle of Akra,” and the other that of her son Monobasus near Siloam. The sons and brothers of Izates—Helena’s eldest son—were in Jerusalem during the siege, but gave themselves up to Titus after the fall of the Temple.[345] We also learn that there was a monument of John Hyrcanus in the west part of the lower city, and one of Alexander Jannæus, probably east of the Temple. We hear for the first time of the pools Strouthios and Amygdalon, and of the Serpent’s Pool outside the city, as also of Herod’s monuments and the tomb of Ananus, with other places that have been already mentioned. But the fortifications remained much in the same condition in which they had been left by Agrippa I. nearly thirty years before the siege.

THE RECONNAISSANCE

The first reconnaissance of the city by Titus nearly led to disaster, probably because he underestimated the daring of the defenders. He came down the north road to the tomb of Helena,[346] where he began to diverge to the right in order to examine the tower Psephinus. In the neighbourhood of Agrippa’s wall there were enclosed gardens, with stone walls and ditches, and the Romans were entangled in the narrow lanes outside the city. Titus was not even wearing his armour when the Jews sallied suddenly out of the Women’s Towers, and, under cover of the garden walls, cut off the advanced party of horsemen from their supports on the north road, and showered darts at Titus, who, however, escaped unwounded. The legions now began to make their camps at and in rear of Skopos, and on the Mount of Olives, probably not very far east of the central or Skopos camp.[347] A second sally[348] astonished the 10th legion while so employed, at a distance of 6 furlongs from the city. The Romans were here twice thrown into confusion by the first surprise and by a second daring attack, and were twice rallied by Titus himself, whose courage saved a serious defeat on his left flank, and taught his soldiers confidence and discipline. After this he began to clear the approaches by levelling the garden walls and hedges, and cutting down the fig and olive trees to the very foot of Agrippa’s wall, and on the west to “Herod’s monuments,” which have now disappeared, but which were close to the Serpent’s Pool, which seems to have been that now known as the Birket Mâmilla. This work was interrupted by another desperate sally from the Women’s Towers; but after four days’ labour the besieging force took up its positions, the intention of Titus being to break in on the north-west, and thus, as in former sieges, to attack the upper city at the saddle north of the royal towers, and the Temple at Antonia. The headquarters were advanced to within 2 furlongs of the north-west angle at Psephinus, and by Abib 24 the banks defending the siege engines were completed.

Cestius Gallus had left his rams and catapults behind him in his hurried flight, and these were now used by the defenders, who were instructed by those legionaries who had been saved by becoming Jews when the cohort left by Florus laid down its arms. They were, however, ill-accustomed to the use of the balistæ, which threw stones and darts; and the engines of the besiegers (rams, balistæ, and siege towers) were superior to those of the defence, some engines of the 10th legion being able to throw a stone of one and a half hundredweight for a quarter of a mile. The Jews watched the white stones soaring through the air, and warned the defenders, crying in Aramaic, “The stone is coming”[349]; but the Romans afterwards discoloured the projectiles to make them less visible.

AGRIPPA’S WALL TAKEN