[378] Dion Cassius, lxix. 12; see Robinson, “Bib. Res.,” i. p. 367.
[379] “L’Église Chrétienne,” 1879, p. 541; Euseb., “Hist. Eccl.,” iv. 6; Tertullian, “Contra Jud.,” 13; Chrysostom, “In Judæos Hom.,” v. 11.
[380] “Survey West Pal.,” iii. pp. 20, 21, 128; Pal. Expl. Fund Quarterly, 1900, p. 168. Eusebius, “Hist. Eccl.,” iv. 2, places Bêther near Jerusalem.
[381] On Ezek. v. 1. This passage was perhaps misunderstood by later writers.
[382] See Derenbourg, “Pal.,” p. 117; Renan, “Église Chrétienne,” 1879, p. 205; Robinson, “Bib. Res.,” i. p. 368; Eusebius, “Hist. Eccl.,” iv 6; Mishnah, Ḥalah, iv. 10, Taanith, iv. 7, Sotah, viii. 14; Jerome on Zech. viii. 191, “In Ruf.” ii. 8, Tal. Jer., Taanith, iv.
[383] Renan, “Église Chrétienne,” 1879, p. 193, quotes “Corpus Inscript. Lat.,” iii. 2, to show that Tineius Rufus was not Legate of Judæa after the war, and gives the various spellings. See Dion Cassius, lxix. 13.
[384] Justin Martyr, “Apol.,” i. 47; Eusebius, “Demonstr. Evang.,” vi. 18; “Hist. Eccl.,” iv. 6; Jerome on Zeph. i., Jer. xviii., xx., xxx.; Sulpic. Severus, “Hist. Sac.,” ii. 45; Renan, “Église Chrétienne,” 1879, p. 222; Eutychius “Annales,” i. 416.
[385] Midrash, Eka, ii. 2; Tal. Jer., Taanith, iv. 7.
[386] Munter (“Jüdischen Krieg,” p. 57) quoted by Munk (“Pal.,” 1863, p. 605). Munk and Renan regard this theory as unsound. It was advocated by de Saulcy (“Numismatique Judaique,” 1854, pp. 157–70) and by Madden (“Jewish Coinage,” 1864, pp. 154–210).
[387] “De Rebus Syriac.,” 50. He wrote in Rome—though an Alexandrian—in 130–47 A. D.