The dagas, spirits which live with the people in their dwelling houses.
The bilig, spirits which live in the pasture or timber lands near the settlements.
The pinading, spirits which live in the high mountains, and correspond in some respects to the kakaising of the Nabaloi.
The Kankanay belief in Messeken, Akodau, and the other inhabitants of the underworld is the same as that of the Nabaloi. The belief regarding the underworld seems to be held in common by all the Igorot tribes and to extend to the Tinguian of Abra.
The Kankanay in a very few ceremonies pray to the sun and moon, but it is not probable that they pray to groups of stars as do the Nabaloi. The elements are frequently personified in the sacred stories, but it is not probable that prayer is offered to them.
Purpose
The Kankanay make ceremonies for the same general purpose as the Nabaloi. The majority of them are celebrated primarily against sickness, or to avert calamities, such as crop failure. Incidentally, all public ceremonies secure the good will of deities and spirits, and cause the giver to live long, be lucky, and become rich. The matter of personal pride and desire of power is also an important factor, and it is said that the most expensive cañao celebrated by some of the Lepanto Kankanay is given for no other purpose. I think this is doubtful, however, and believe it probable that all cañaos possess some religious significance, even when the givers have a material motive.
Another reason for ceremonies given by a member of the Kankanay baknang might be interesting. He stated that if he did not give the mandit and other public cañaos at frequent intervals, all his livestock would be stolen, but that as long as the people knew that they would consume the larger number of his animals, they were willing that he should have the trouble and responsibility of raising them.