CHAPTER XX.

THE RESULTS OF PRINCE HENRY'S WORK.

enry's own life is in one way the least important part of him. We have seen how many were the lines of history and of progress—in Christendom, in Portugal, in Science—that met in him; how Greek and Arabic geography, both knowledge and practical exploration, was as much a part of what he found to work with as the memoirs of Christian pilgrims, traders, and travellers for a thousand years; how the exploring and expanding energy which the Northmen poured into Europe, leading directly to the Crusading movement, was producing in the Portugal of the fifteenth century the very same results as in the France and Italy and England of the twelfth and thirteenth: and now, on the failure of the Syrian crusades, the Spanish counterpart of those crusades, the greatest of social and religious upheavals in the Middle Ages, had reached such a point of success that the victorious Christians of Spain could look out for new worlds to conquer. Again we have seen how the twelfth, thirteenth, and fourteenth century progress in science, especially in geographical maps and plans, the great extension of land travel and the new beginnings of ocean voyaging during the same time, must be taken into any view of the Prince's life and work. We have now to look for a moment at the immense results of that same life which had so vast and so long a preparation.

For just as we cannot see how that work of his could have been done without each and every part of that many-sided preparation in the history of the past, so it is quite as difficult to see how the great achievements of the generation that followed him and of the century, that wonderful sixteenth century, which followed the age of Henry's courtiers and disciples, could have been realised without the impetus he had given and the knowledge he had spread.

For it was not merely that his seamen had broken down the middle wall of superstitious terror and had pierced through into the unknown South for a distance of nearly two thousand miles; it was not merely that between 1412 and 1460 Europeans passed the limits of the West and of the South, as legend had so long fixed them; not merely that the most difficult part of the African coast, between Bojador and the Gulf of Guinea, had been fairly passed and that the waterway to India was more than half found. This was true enough. When Vasco da Gama was once round the South Cape, he soon found himself not in an unknown and untraversed ocean, but embarked upon one of the great trade routes of the Mahometan world. The main part of the distance between the Prince's farthest and the southern Cape of Good Hope, was passed in two voyages, in four years (1482-6).

But there was more than this. Henry did not only accomplish the first and most difficult steps of his own great central project, the finding of the way round Africa to India; he not only began the conversion of the natives, the civilisation of the coast tribes and the colonisation of certain trading sites; he also founded that school of thought and practice which made all the great discoveries that have so utterly eclipsed his own.

From that school came Columbus, who found a western route to India, starting from the suggestion of Henry's attempt by south and east; Bartholomew Diaz, who reached and rounded the southernmost point of the old-world continent and laid open the Indian Ocean to European sailors; Da Gama, who was the first of those sailors to reap the full advantage of the work of ninety years, the first who sailed from Lisbon to Calicut and back again; Albuquerque, who founded the first colonial empire of Modern Europe, the first great out-settlement of Christendom, the Portuguese trade dominion in the East; Magellan, who finally proved what all the great discoverers were really assuming—the roundness of the world; the nameless adventurers who seem to have touched Australia some time before 1530; the draughtsmen who left us our first true map of the globe. So it is not in the actual things done by the Prince's efforts that we can measure his importance in history. It is because his work was infinitely suggestive, because he laid a right foundation for the onward movement of Europe and Christendom, because he was the leader of a true Renaissance and Reformation, that he is so much more than a figure in the story of Portugal.