He was followed by the greatest of the Vinland sailors, Thorfinn Karlsefne, who really took in hand the founding of a new settlement over the Western Sea. He came from Norway to Iceland soon after Thorwald's death in 1004, passed on to Greenland about 1005, "when, as before, much was talked about a Vinland voyage," and in 1006 made ready to start with one hundred and sixty men and five women, in three ships. They had with them all kinds of cattle, meaning to settle in the land if they could, and they made an agreement, Karlsefne and his people, that each should have an equal share in the gain. Leif lent them his houses in Vinland, "for he would not give them outright," and they sailed first to Helluland (Labrador), where they found a quantity of foxes, then to Markland, well-stocked with forest animals, then to an island at the mouth of a fiord, unknown before, covered with eyder ducks. They called the new discoveries Stream Island and Stream Fiord, from the current that here ran out into the sea, and sent off a party of eight men, in search of Vinland, in a stern boat. This was driven by westerly gales back to Iceland, but Thorfinn, with the rest, sailed south till he came to Leif Ericson's "river that fell into the sea from a lake, with islands lying off the mouth of the stream, low grounds covered with wheat growing wild, and rising grounds clad with vines."
Here they settled, re-named the country "Hope, from the good hope they had of it," and began to fell the wood, to pasture their cattle in the upland, and to gather the grapes.
After the first winter the Skrælings came upon them, at first to traffic with furs and sables against milk and dairy produce, and then to fight; for as neither understood the other, and the natives tried to force their way into Thorfinn's houses, and to get hold of his men's weapons, a quarrel was bound to come.
Fearing this, Karlsefne put a fence round the settlement and made all ready for battle, "and at this very time was a child born to him in the village, called Snorre, of Gudrid his wife, the widow of Thorstein Eric-son, whom he had brought with him." Then the Esquimaux came down upon them, "many more than before, and there was a battle, and Thorfinn's men won the day and saved the cattle," and their enemies fled into the forest.
Thorfinn stayed all the winter, but towards spring he grew tired of his enterprise, and returned to Greenland, "taking much goods," vines, wood for timber, and skin-wares, and so came back to Eric's Fiord in the summer of 1008.
Thus ends the story of the last serious effort to colonise Vinland, and the Saga, while giving no definite cause for this failure upon failure, seems to show that even the trifling annoyance of the Skrælings was enough to turn the scale. Natural difficulties were so immense, men were so few, that a pigmy enemy had all the power of the last straw in a load, the odd man in a council. The actual resistance of American natives to European colonists was never very serious in any part of the continent, but the distance from the starting-point and the difficulties of life in the new country were able, even in the time of Raleigh and De Soto, to keep in check men who far more readily founded and kept up European empires in the Indian seas.
So now, though on Thorfinn's return the "talk began to turn again upon a Vinland voyage, as both gainful and honourable," and a daughter of Red Eric, named Freydis, talked men over—especially two brothers, Helge and Finnboge—to a fresh attempt in the country where all the House of Eric had tried and failed; though Leif lent his booths as before, and sixty able-bodied men, besides women, were found willing to go, the colony could never be firmly planted. Freydis and her allies sailed in 1011, reached the settlement, which was now for the third time recolonised, and wintered there;—but jealousies soon broke up the camp, Helge and Finnboge were murdered with all their followers, and the rest came back in 1013 to Greenland, "where Thorfinn Karlsefne was just ready for sailing back to Norway, and it was common talk that never did a richer ship leave Eric's Fiord than that which he steered." It was that same Karlsefne who gave the fullest account of all his travels, concludes the Saga, but whether Thorfinn ever returned to Vinland, whether there were any more attempts to settle at Leif's Booths or elsewhere, whether the account we have of these voyages is really an Eric Saga, only telling the deeds of Red Eric and his House—for after Bjarni, almost every Vinland leader is of this family—we cannot tell. We can only fancy that all these suggestions are probable, by the side of the few additional facts known to the Norse Skalds or Bards. The first of these is, that in 983-4, Are Marson of Reykianes in Iceland was driven by storms far West to White Man's Land, where he was followed by Bjarni Asbrandson in 999, and by Gudleif Gudlangson in 1029. This was the tale of his friend Rafn, "the Limerick trader," and of Are Frode, his great-great-grandson, who called the unknown land Great Ireland.[17] True or untrue, in whatever way, this would be a later discovery than those of Eric and his sons, if the news of it did not come into Iceland or Norway till after Thorfinn Karlsefne's voyage, as is generally supposed. Again, the length of the voyage is a difficulty, and the whole matter has a doubtful look—an attempt to start a rival to the Eric Saga, by a far more brilliant success a few years earlier.
We seem to be on more certain ground in our next and last chapter of Viking exploration in the north-west, in the fragmentary notices of Greenland and Vinland voyages to the middle of the fourteenth century, and in the fairly clear and continuous account of the two Greenland settlements of the western and the eastern Bays.
We hear, for instance, of Bishop Eric going over from Eric's Fiord to Vinland in 1121; of clergy from the Eastern Bay diocese of Gardar sailing to lands in the West, far north of Vinland, in 1266; of the two Helgasons discovering a country west of Iceland in 1285; of a voyage from Greenland to Markland in 1347 by a crew of seventeen men, recorded in 1354.
Unless these are pure fabrications, they would seem to prove something of constant intercourse between the mother and daughter colonies of north-west Europe and north-east America, and something of a permanent Christian settlement of Northmen in the New Continent is made probable by assuming such intercourse. Between 981-1000, both Iceland and Greenland had become "Catholic in name and Christian in surname"; in 1126 the line of Bishops of Gardar begins with Arnold, and the clergy would hardly have ventured on the Vinland voyage to convert Skrælings in an almost deserted country.