| PREHISTORIC MEXICO: THE PYRAMID OF THE SUN AT TEOTIHUACAN, IN THE VALLEY OF MEXICO, SEEN FROM THE PYRAMID OF THE MOON. |
The very extensive mounds and remains which constitute Teotihuacan are of numerous pyramids, and some ruined walls which have been excavated of recent years. All of these are formed of adobe and irregular pieces of the lava of which the adjoining hills are composed. Rude carved monoliths of deities have, however, been recovered from the débris. The main features of the ruins are, first, the "Pyramid of the Sun," a huge mound which forms the most colossal structure of prehistoric man in America. It measures, approximately, at its base—for its outlines are so indefined that no exact form can be adduced—some 700 feet on each side, rising upwards in the form of a truncated pyramid rather less than 200 feet above the level of the plain. Next, the "Pyramid of the Moon," a similar but smaller structure—about 500 feet at base—distant from the first some thousands of yards along a strange road or path across the plain, known as Micoatl, or the "Path of the Dead," some two miles in length. From the summit of the "Pyramid of the Moon" the beholder looks down into the great courtyard of an adjoining group of ruins; thence his eye travels along this pathway to where the huge "Pyramid of the Sun" arises, far off, on its left-hand side. Between these and indeed beyond them, and bordering on the "Path of the Dead"—probably so called in relation to human sacrifice—are numerous other mounds, which were formerly pyramids of similar character, but of much less magnitude. Probably, in ages past, they were all crowned by temples, and ascended by staircases and terraces—evidences of which, indeed, still remain—whilst the slopes were probably covered with stone and stucco. It is stated that upon the high summit of the great pyramid—that dedicated to Tonatiuh, the sun—a huge stone statue of this deity was placed, and that a plate of polished gold upon its front reflected back the first rays of the rising sun. The name Teotihuacan signifies the "house of the gods." Doubtless it was, in unknown centuries past, the centre of a thriving civilisation and busy and extensive agricultural population. To-day the great pyramid casts its shadow toward a small village of jacales, upon a semi-arid plain.
The pyramid of Cholula is of truncated form, like most of these numerous structures. Its height is 200 feet and its base measures 1,440 feet, which is greater than that of the pyramid of Cheops, and it forms the oldest and largest teocalli in Mexico. The presiding deity of this "house of God" was the mysterious Quetzalcoatl. In company with Teotihuacan at Texcoco, and Papantla, in the State of Vera Cruz, Cholula is ascribed to the Toltecs. The elevation above sea-level of the site of this structure is 7,500 feet, and at the time of Cortes the surrounding town is said to have contained a population of 150,000 inhabitants. Its summit is more than an acre in extension, and although partly obliterated and overgrown, the pyramid is crowned to-day with a Roman Catholic church of Spanish-American type. As has been described, these Teocallis were for purposes of religious rite and sacrifice, and upon their upper platforms were the sanctuaries, idols, and never-extinguished sacred fire, all reached by exterior staircases up the slope of the structure.
The State of Oaxaca—and part of the adjoining State of Guerrero—is remarkable for the numerous ruins of prehistoric inhabitants scattered upon its ridges and mountain crests. Terraces, pyramids, and walls crown the summits and extend down the slopes, actually clashing in some cases with the natural profiles of the hills, and causing the natural and artificial to mingle in a strange, and at first glance, scarcely distinguishable blend. These numerous ruins, and the small cultivated terraced patches on the almost inaccessible hill slopes, bring to mind the similar constructions of the old ruins and the singular "andenes" of the Andes of Peru.[8] They point to a busy and numerous population in former times, and in some cases the topography of whole mountain slopes has been remodelled by the hand of prehistoric man. No place was too inaccessible, and terrace and temple crown the Andine summits in Peru at more than 16,000 feet elevation above sea-level, and in Mexico in similar or greater profusion, but at less altitude.
8 See my book, "The Andes and the Amazon."
Among the remarkable ruins of this nature, in Oaxaca, are those of Monte Alban, near the capital city of Oaxaca. Here are entire crests of mountains, cut away into terraces, quadrangles, and courts, and their great extent and strange environment create a sense of awe and amazement in the beholder. The utter abandonment and sense of solitude; the high ridges, thousands of feet above the valley, which, dim and distant through the atmospheric haze, glimmers below; the vast expanse of sky and landscape, without a sound or touch of life, invests the remains of those seemingly unreal or fairy cities of prehistoric man with a sense of mystery and unfathomed time. Pyramid after pyramid, terrace after terrace, the latter from 500 to 1,000 feet in length, extend along the ridge of the Alban hill—the numerous truncated pyramids rising, like the playthings of some prehistoric giant, from the levelled places. The beholder may imagine the chain of Teocallis which crowned them, lighted up at night by the glare of the never-extinguished sacred fires, as the thronging multitude of the great population of those barbaric peoples of pre-Columbian Mexico pressed along the streets below. He may fill in, in his mind's eye, the picture, fanciful and unreal, as if borrowed from the pages of some Eastern romance, were it not that the actual vestiges of that time are before him. Vast labour—probably directed by autocratic mandate without heed of native life, and working throughout generations—must have been employed to collect and raise up in place the stone, and earth, and adobe material of these pyramids, and to make the great levellings and excavations upon these inaccessible summits. They were cities, as well as mere places of religious ceremony, and a large number of people must have dwelt in these "mansions in the skies."
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PREHISTORIC MEXICO: RUINS OF MITLA; FAÇADE OF THE HALL
OF THE COLUMNS. (The steps have been "restored" by the photographer.) |