As regards women, it is an unpleasant task to venture a definite opinion. An aura of tradition has gradually developed around Josephine’s memory, and she is frequently looked upon as a woman who sacrificed herself for her love, and allowed herself to be divorced to aid her husband. Yet her most indignant partisan would not deny that she had much to lose beside her husband. The position of Queen of Queens; unlimited jewels; an unstinted wardrobe (and she was passionately fond of clothes); the prospect of the loss of all this might well have moved a woman to more tears even than Josephine shed. And of her affection for her husband one may be permitted to have suspicions. Her circumstances before the marriage were at least doubtful, and afterwards—those nasty rumours about Hippolyte Charles and others seem to have some foundation in fact.
Of Marie Louise mere mention is enough. When we come to discuss her later life and her conduct with Neipperg we shall find clear proof that she did not love Napoleon. The other women who came into his life are pale shades compared even to these two. With none of them was he in love, and none of them loved him, or came to share his exile. Madame Walewska visited him for a few days at Elba, but that was merely to seek further favours for herself and her son. After Waterloo she married; all her predecessors had already done the same. Women did not love Napoleon. We may picture Napoleon, then, going through life friendless and quite alone. Never a moment’s relaxation from the stiffness of his mental attitude of superiority; never the light of friendship in the eye of man or woman; every single person in Europe was either his slave or his enemy. To say the least, his was an isolated position. And yet, was he unhappy? Bourrienne tells us that in the early Revolution days Napoleon walked the streets, gaunt and passionate, with a lustful eye for rich carriages, ornate houses, and all the outward emblems of power. The phase ended as soon as power was his, and he passed easily into the condition of isolation which endured for the rest of his life. He was the Man of Destiny, the sole creature of his kind, and he was happy. His isolation never troubled him in the least. If ever he referred to it, it was in terms of satisfaction. He was guilty on more than one occasion of saying that he was above all law, and it is well known that he believed in his “star”; he believed that he was marked out by some inscrutable higher power (the limitations of whose exact nature he never defined) to achieve unbounded success and to wield a permanently unlimited power. It is difficult to imagine such a condition. The most ordinary or most modest man has usually an undying belief that his own ability transcends all others, and that Providence regards him with a special interest, but deeper still there is almost invariably a further feeling (often ignored, but usually obvious at a crisis) that this simply cannot be so. Even if this further feeling does not become apparent, a man’s sense of humour usually comes to his rescue and saves him from the uttermost absurdity. But Napoleon’s sense of humour was only feebly developed, and in many directions was totally wanting. On the other hand, there were certainly many reasons for his classification of himself as a different being from ordinary men. He never turned his hand to anything without achieving much greater success than his contemporaries. If a codification of law was required, then Napoleon codified laws, without one half of the difficulty previously experienced. He won battles over every general whom the Continent pitted against him. If a province was to be conquered, or, conquered, had to be reorganized, then Napoleon was ready at a moment’s notice to dictate the methods of procedure—and he was usually proved to be correct. For twelve years, from 1800 to 1812, Napoleon did not know what it was to fail in any matter under his own personal control, while during that period his successes were unprecedented. Besides, there were more convenient standards of comparison. He was able to work at a pace which wore out all his subordinates, and he was able to continue working long after they had been compelled to confess themselves beaten. In his capacity for mental labour he stood not merely unequalled, but unapproached. Even physically he was frequently able to display superiority; his staff over and over again were unable to endure fatigues which he bore unmoved. Lastly, he was usually able to bend to his will anyone with whom he came in contact. The unruly generals of the Army of Italy in 1796 gave way to him, when he was little more than a favoured upstart, with extraordinary mildness. He induced conscientious men like Lefebvre to agree to the most unscrupulous actions. Alexander of Russia, smarting under the defeats of Austerlitz and Friedland, was won over in the course of a few hours’ interview, and became Napoleon’s enthusiastic ally.
There certainly was a great deal in favour of the theory that Napoleon was a very remarkable man, but not even the greatest of men is justified in believing that he is different from other men in kind as well as in degree. The fact that Napoleon really did believe this is highly significant. It hints at something being wanting in his mental constitution, something similar to, but even more important than a sense of humour. His shameless duplicity in both his public and his private concerns points to the same end. His inability to gain the lasting friendship of any of those with whom he came in contact is another link in the chain of argument. His complete disbelief in the disinterestedness of the motives of any single human being completes it. Napoleon was one of the most brilliant thinkers the world has ever seen; he was the most practical and strenuous in action; he enjoyed for twenty years more good luck than anyone has ever deserved; but he had a meanness of soul unsurpassed in recorded history. As a machine, he was wellnigh perfect (until he began to wear out); as a man he was deplorably wanting.
CHAPTER III
SOME PALADINS
IT was a common saying in the Napoleonic army that every man in the ranks carried a Marshal’s bâton in his knapsack. This was correct in theory, but in actual practice it hardly proved true. Every one of the twenty-six Marshals of the First Empire had held important commands before the rank was instituted.
Grouchy, the last Marshal to be created, was second-in-command of the Bantry Bay expedition in 1796, when Napoleon was just making his name; Jourdan had commanded the Army of the North as far back as 1794.
But if the title of Marshal was no more than their bare due, Napoleon certainly gave his generals other honours in plenty. One of them, Murat, he made a King; another, Bernadotte, after receiving the title of Sovereign Prince of Ponte Corvo, later became King of Sweden and Norway. Berthier was Sovereign Prince of Neufchâtel. Three other Marshals were created Princes of the Empire; thirteen were created Dukes; six, Counts; and the only one remaining, Poniatowski, was a Prince of Poland already.
Besides titles, wealth without limit was showered upon them. Suchet received half a million francs with his bâton; Davout in 1811 enjoyed an income, all told, of two million francs a year along with the unofficial dictatorship of Poland and the command of a hundred and fifty thousand men. It was Napoleon’s habit to bestow upon his generals huge estates in each country he conquered. Lefebvre received the domain of Johannisberg, on the Rhine, which had once belonged to the Emperor of Austria and later passed to the Metternich family, while Junot received a castle and estate of the unlucky King of Prussia. Nearly every man of mark was given five thousand acres or so in Poland, with the attached serfs. And Napoleon was the Apostle of the Revolution!
The one condition attached to the gifts was that the recipient must spend as much as possible in the capital. So Parisian shopkeepers grew fat and praised the Empire; the Paris mob battened on the crumbs which fell from the tables, and a feverish gaiety impressed the onlooker. Out in the subject countries was nothing but a grinding poverty, and in the countries recently conquered by France the tax-collectors strove to gather in enough to pay the indemnities, and even the rats starved because the Grand Army had passed that way.
It is when we come to examine the careers of the Marshals that we first meet evidence of one of the most curious and significant facts of Napoleon’s life. Everybody to whom Napoleon showed great favour; everyone who received his confidence; everyone, in consequence, who had appeared at one time to be on the direct road to unbounded prosperity, met with a most tragic and unfortunate end. Not a few of the worst set-backs which Napoleon experienced were due to the defects of those whom he had trusted and aggrandized, and many of his favourites, apparently too weak morally to endure the intoxication of success, turned against him when fortune ceased to smile upon him. Their deaths were tragic, and their lives were nearly all dishonourable.