Minerals abound in both Americas. It was gold and silver that drew hither the greedy Spanish freebooters. The civilized nations knew mining, smelting, casting and forging. They used gold, silver, copper, [pg 055] brass, lead, &c.; collected and prized gems, emeralds, agats, volcanic glass, &c. Even the less civilized tribes of North America used copper and lead, clays for pipes, pottery, &c. Iron was scarce because so hard to melt, and highly prized; but iron-rings have been found as jewels around the wrists of skeletons.
Metallic coins were little known except in Central America; but bits of silver, gold, tin, iron, were used as such. The other mediums of exchange were skins, mats, nuts, cacao, shells, beads, mosaic works, &c. Commerce was well known to many nations; traders went 500 miles to exchange commodities in Florida, Mexico, Yucatan, Peru, &c. Navigators went by sea for the same purpose all over the Antilles, coast of Peru, and in the great streams. It is thus that were found many strange and foreign objects, jewels, medals, metals, &c., all over America, and in early tombs.
5. Ethnography. This new science which undertakes to describe nations, reckons already many peculiar branches. Anthropography or the knowledge of physical mankind. Philology or the comparative study of human speech and languages. Besides the nameless branch attending to the moral ideas, arts, institutions, manners, civilization, governments and religions of mankind; which might be called moral ethnography.
All these studies become the philosophy [pg 056] of history, and shall duly command my attention. Some writers neglect them altogether; others, like Robertson, do not know how to collect and accumulate facts instead of systems: Rollin has shown in his Ancient History, how useful moral ethnography may be as an auxiliary: although he omitted philology and physical facts.
I have studied the men of all the parts of the world, in order to know and compare them, better than had been done. All the errors on the histories of nations, proceed commonly from the slender or partial views acquired or admitted by the writers. There is much to glean on the ethnography of modern nations, and therefrom we may ascend to ancient ethnography. It would be needful to study well the physical and moral features of all; the shapes of bodies, skulls, faces and limbs; the complexions of the skin, hairs and eyes; with the casual or permanent varieties.
But, above all, we must better study all the spoken languages and dialects. It is strange that we hardly know anything, and sometimes nothing at all, on the languages of many existing tribes, with whom we have intercourse in both Americas. It would be desirable to procure at least a vocabulary of 100 essential words, in each. Such words, including the cardinal numbers, will soon become the key of ethnographical philology. While the additional study of [pg 057] phonology or sounds of languages, their idioms and grammars, their roots, and verbs, the alphabets, glyphs and symbols used to communicate ideas, will combine to furnish the complete knowledge of philology as a separate science. Although I have not always carried so far my researches; I did so for a few, applying chiefly myself to the essential features of languages; and the unexpected results will be surprising.
American anthropography will teach that there were men of all sizes, features and complexions, in this hemisphere before 1492: notwithstanding the false assertions of many writers, who take one nation for the whole American group. The Uskihs, the Puruays, the Parias, the Chons, &c. were as white as the Spaniards, 50 such tribes were found in South America; while many tribes of Choco, the Manabis, the Yaruras, &c., were as black as negroes. All the other shades of brown, tawny and coppery, were scattered every where. There was not a single red man in America, unless painted such. Some tribes had scanty beards as the Tartars, Chinese, Berbers, &c., others bushy beards. The Tinguis or Patagons were 7 or 8 feet high, and the Guaymas only 4 or 5 feet.
6. Traditions and Annals. Many American nations preserve a memory of historical events by unwritten traditions, repeated from fathers to sons; or communicated [pg 058] orally by the priests, chiefs or elderly men. Many are preserved yet to this day, by frequent repetitions, being embodied in songs, hymns, maxims, tales, drawings, or even symbolic figures and signs. Many of those traditions are precious for history, notwithstanding the fables, allegories, metaphors, personifications, &c., which partly conceal them or render the meaning obscure. We must learn to decipher them as we do old inscriptions and medals.
Although many such are now nearly lost for us, by the extinction of the living books, who kept the remembrance: there are many already collected, and of which we ought to make a good use. But there are as many more, which have never been collected nor printed. I have collected many such in North America in manuscript. It often happens that the American tribes will not communicate them to their foes or oppressors; but their friends and allies may hope to receive the deposit of them. Every enlightened traveller ought to seek for them wherever he goes. Yet after being acquired, they are sometimes lost again, by neglect. I have known some learned and unlearned men despise them equally as Indian Stories, because they despise the ancient American race. There are, however, as yet many historical songs, poems and tales to collect among all the American tribes, which falling in good [pg 059] hands cannot fail to attract notice and be employed usefully. Every one who neglects or destroys them acts as a vandal. Malcolm has said at the outset of his history of Persia, that we ought never to neglect the original notions of a people on its origin, or early history, since therein is found the germ and spring of their subsequent conduct, actions and opinions.
My illustrations shall contain many unpublished or forgotten traditions, whereof I shall avail myself in all my historical annals and researches. I consider those of the Uskihs, Dinnis, Ongwis, Linapis, Shawanis, Cados, Natchez, Ozages, Atakapas, Apalachians, &c., as highly important for the annals of North America. The same may be said of the Mexicans, Zapotecas, Mayas, Toltecas, Chols, &c., for Central America. Of the Haytians, Cubans and Caribs for the Antilles. And in South America those of the Muyzcas, Cumanans, Tamanacs, Popayans, Peruvians, Chilians, Brazilians, Abipons, &c.