The Holy War

“Made in Germany”

By
Dr. C. Snouck Hurgronje
Professor of the Arabic Language in the University of
Leiden, Holland; Councillor to the Dutch
Ministry of the Colonies, etc., etc.

With a Word of Introduction by
Richard J. H. Gottheil
Columbia University, N. Y.

G. P. Putnam’s Sons
New York and London
The Knickerbocker Press
1915

Copyright, 1915
by
G. P. PUTNAM’S SONS
The Knickerbocker Press, New York

INTRODUCTION

THE proclamation of a “Holy War” by the Sheikh-ul-Islam at Constantinople has excited interest above and beyond its connection with the present war. It has raised the whole question of the validity and effectiveness of this measure as a political instrument in the hands of a modern Mohammedan government. Students of Islam have asked themselves of what use this weapon, taken from the arsenal of a theocratic form of sovereignty, could be in a state which is in process of conforming to the present-day theory of secular and democratic control. The development of the Ottoman Empire since the granting of the Constitution in 1908 has been followed with an interested eye by those of us who have felt the immense possibilities inherent in the Turkish people and latent in Turkish soil. It is with distinct pleasure that we read the following study of a knotty problem; for it is worked out with the hand of a master. There are few so well equipped or so competent to effect such a study—especially in the relations of the question to the larger problems of the day—as is Dr. C. Snouck Hurgronje. One of the rare Europeans who have ever travelled in that part of Arabia considered by Mohammedans to be sacred and exclusive, his stay of eight months in the capital of their faith (1884-1885) enabled him not only to write the most complete and the most reliable history of that city (Mekka, Leiden, 1888), but also to talk with the faithful from all the corners of the Mohammedan world. As Councillor to the Government of Netherlands-India, he spent the years 1889-1906 in Batavia, where he came into closest touch with the development of Islam in the farthest East. He has laid down many of his conclusions in his comprehensive work on the Achehnese (De Atjehers, Leiden, 1903-1904; English translation, London, 1906). His scholarly lectures on the origins of Islam, given before various American university audiences in the spring of 1914, will long be remembered for the cool judgment and the careful poise they evinced. In the periodical publications of learned societies he has contributed numerous essays which easily place him in the very forefront of authorities on the subject which he has made his own.