Huts and sleeping out
At the time of which I am writing, a somewhat novel mode of ascending mountains was coming into vogue, which consisted in waiting for a suitable day at [pg 65]headquarters, starting at unheard-of hours, and completing the expedition in one day—that is, within twenty-four hours. It was argued in support of this plan, that it was economical and that bivouacking was but a laborious and expensive method of obtaining discomfort. There are, said the advocates of the method, but few mountains in the Alps which cannot be ascended with much greater comfort in one day than in two. The day’s climb is much more enjoyable when it is possible to start from sleeping quarters in which it is possible to sleep. The argument that repose in hotel beds, though undoubtedly more luxurious, was of comparatively little use if there were no time to enjoy it, was held to be little to the purpose. Some enthusiasts were wont to state that passing a night in a chalet, or those magnified sentry boxes called cabanes, constituted half the enjoyment on the expedition. This is a little strong—like the flavour of the cabanes—and if it were actually so the whole pleasure would be but small. The camper out arises in the morning from his delicious couch of soft new-mown hay in a spotty and sticky condition, attended with considerable local irritation, and feeling like a person who has recently had his hair cut, with a pinafore but loosely tied around his neck. Porters, like barbers, exhibit a propensity for indulging in garlic immediately before pursuing their avocation, which is not without discomfort to their employers. (And here I may note as a [pg 66]psychological fact that one action of this permeating vegetable is to induce confidential propensities in the consumer. The point may be deemed worthy of investigation, by personal experiment, by botanists and students of materia medica, men who in the interests of science are not prone to consider their personal comfort and finer sensibilities.) Again, in unsettled weather a fine day is often wasted by journeying up in the afternoon to some chalet, or hovel, merely to enjoy the pleasure of returning the following morning in the rain. There is some force too in the argument that but little actual time is gained by the first day’s performance, for it is very difficult to start at anything like the prearranged hour for departure from a camp. An immensity of time is always spent in lighting the morning fire, preparing breakfast, and getting under way. On the other side, some little time is undoubtedly saved by discarding the wholly superfluous ceremony of washing, a process at once suggesting itself to the mind of the Briton abroad if he beholds a basin and cold water.
The sum of the argument would seem to be that camping out in some one else’s hut is but an unpleasant fiction; that if the climber chooses to go to the expense, he can succeed in making himself a trifle less comfortable in his own tent or under a rock than he would be in an hotel; and that he is the wisest man who refrains from bivouacking when it is not really neces[pg 67]sary and is able to make the best of matters when it is: and undoubtedly for many of the recognised expeditions it is essential to have every possible minute of spare time in hand.
The Chamouni guide system
We were naturally rather doubtful as to the successful issue of our expedition, at any rate at the first attempt, and we therefore impressed upon the guides the necessity of not divulging the plan. The secret, however, proved to be so big that it was too much for two, and they imparted consequently so much of the information as they had not adequate storage for in their own minds to any who chose to listen. Consequently our intentions were thoroughly well known before we started. There were in those days, perhaps, more good guides, at any rate there were fewer bad ones, in Chamouni than are to be found nowadays. We could not, however, obtain the services—even if we had desired them—of any of the local celebrities. As a matter of fact, we were both of opinion that a training in climbing, such as is acquired among the Oberland and Valais men by chamois hunting and constant rock work, would be most likely to have produced the qualities which would undoubtedly be needed on the aiguilles.
The question of the efficiency of the Chamouni guides and of the Chamouni guide system, a question coeval with mountaineering itself, was burning then as fiercely as it does now. The Alpine Club had [pg 68]striven in vain to improve matters; they had pointed out that ability to answer a kind of mountaineering catechism did not in itself constitute a very reliable test of a peasant’s power; they had pointed out too that the plan of electing a “guide chef” from the general body of guides was one most open to abuse, one sure to lead to favouritism and injustice, and one obviously ill calculated to bring to the front any specially efficient man. But unhappily the regulations of the body of guides were, and still are, entangled hopelessly in the French equivalent for red tape. Jealousy and mistrust of the German-speaking guides, whom serious mountaineers were beginning to import in rather formidable numbers, were beginning to awaken in the simple bosoms of the Savoyard peasants; and our proceedings were consequently looked upon with contemptuous disfavour by those who had any knowledge of our project.
A word on guides
On August 18, 1873, we started. Our guides were Alexander Burgener as leader, Franz Andermatten, the best of companions, our guide, our friend, and sometimes our philosopher, as second string, while a taciturn porter of large frame and small mind, who came from the Saas valley, completed the tale. Of Burgener’s exceptional talent in climbing difficult rocks we had had already good proof, and no doubt he was, and still is, a man of remarkable daring, endurance, and activity on rocks. I had reached [pg 69]then that stage in the mountaineering art at which a man is prone to consider the guide he knows best as, beyond all comparison, the best guide that could possibly exist. The lapse of years renders me perhaps better able now to form a dispassionate judgment of Burgener’s capacity and skill. Both were very great. I have seen at their work most of the leaders in this department. Burgener never had the marvellous neatness and finish so characteristic of Melchior Anderegg, who, when mountaineering has passed away into the limbo of extinct sports, such as bear-baiting, croquet, and pell-mell, will, if he gets his deserts, even by those who remember Maguignaz, Carrel, Croz, and Almer, still be spoken of as the best guide that ever lived. Nor was Burgener gifted with the same simple unaffected qualities which made Jakob Anderegg’s loss so keenly felt, nor the lightness and agility of Rey or Jaun; but he united well in himself qualities of strength, carefulness, perseverance and activity, and possessed in addition the numerous attributes of observation, experience, and desire for improvement in his art which together make up what is spoken of as the natural instinct of guides. These were the qualities that made him a first-rate, indeed an exceptional, guide. Nunc liberavi animam meam. There is an old saying, involving a sound doctrine, that
When you flatter lay it on thick;
Some will come off, but a deal will stick.