The plantain of the East, or banana of the West, grows to perfection in Burmah; those of Bengal are vastly inferior, while those grown under glass in this country are sickly exotics, forming but a very poor substitute for that which they pretend to be.
The Jack-fruit did not commend itself to the palate of Europeans: in smell and taste it closely resembles the durian, which abounds in the Malay Archipelago. The taste of both resembles that of the Jargonelle pear; and both, strange to say, smell like rotten eggs.
There was a perfect forest of Jack-fruit trees extending many miles to the west of the stockade. This was a favourite resort, both on account of its numerous shady groves, in which the pine-apple grew in wild luxuriance, and by reason of the number and variety of birds, reptiles, insects, etc., which it afforded to the observant naturalist.
To ride or walk there required, however, some degree of caution. Below lurked scorpions and snakes; above, running along the branches, were numbers of very large and fierce black ants, furnished with formidable nippers, which they did not hesitate to use most effectually whenever they chanced to alight on the nape of one’s neck.
The fruit of these trees sometimes attains to an enormous size; one suspended at either extremity of a bamboo being as much as a strong man could carry.
Another creature that abounded in these forests was the kalong, or flying fox, a large bat, which sleeps the whole day, hanging head downwards from the branches, to which it clings with hooked claws.
Nothing could, perhaps, be more marked than the differences, both physical and mental, that exist between the Burmese and the Hindoos and Mohammedans of India. They have not a single feature in common—customs, religion, ways of thinking are equally different. Burmah, as it was—for I know not how far the conquering hand may have altered the spirit of its dream since I knew it—was infinitely preferable. The pages of history furnish us with proofs as abundant as they are sad, that no nation can advance as long as the hand of the conqueror weighs it down; there may be a spasmodic and artificial progress, but in reality the conquered races recede, since there is in the East no possibility of their absorbing and assimilating their conquerors, as did the Greeks and Saxons of old, which is the only chance of their deriving lasting benefit from the victors.
It would be about as easy “to make a silk purse out of a sow’s ear” as to bring aborigines round to our way of thinking and acting; they acquire the vices of the dominant power, but unhesitatingly eschew its virtues.
In the days that I am recalling, the Burmese were by no means faultless, yet they acted up to their own idea of the eternal fitness of things; and were, I doubt not, happier in their way, under their own form of government, bad as we profess to consider it, than under ours.
Men and women were alike characterized by an independence of spirit, the like of which I have never yet encountered in any other race; they absolutely scorned any form of menial employment, so that Burmese domestics were then unknown. This was sheer love of freedom, and not merely the pride attaching to caste, which has no existence in Burmah; their independence was visible in every action, so the yoke must bow these haughty necks very low.