[Rich and] Poor AND RICH.—“So popular will Federated Churchianity become that to even criticize it will be a ‘crime’ worthy of crucifixion in some form—socially and financially, if not physically. Politicians will quickly realize that their bread is buttered on that side, and be ready to enact legislation of any kind desired by the Federation. Mammon-worship will take on new forms temporarily, but power will soon debauch the unregenerate mass and drive out the regenerate faithful who may temporarily be misled by the great ‘Union’ movement in the name of Christ, but without His Spirit or authority.”—Z. '06-6.
Free and bond.—“It is altogether possible, indeed probable we think, that John's course which brought him into conflict with Herod was in some degree typical of the course of the Gospel Church in this present time; and of the course of events that may be expected. If it be a type, Herod would represent civil government, and the unlawful wife would represent the nominal church, which throughout the symbolic Scriptures is represented as a woman, Jezebel, etc. Should it prove to be a type by its fulfilment in antitype, the fulfilment will probably be on something like the following lines: (1) A partial reunion [pg 214] of Church and State. [This has now been accomplished by the Alliance of the United States with Great Britain.] (2) In such case it would become the duty of the true Church, the forerunners and announcers of the Messianic Kingdom, to reprove the civil powers as well as the nominal church systems, and to declare their union unlawful—contrary to the Word of God. (3) The effect of this would pretty surely be to awaken the animosity of both civil and religious powers; but it would draw out specially the animosity and venom of the latter. (4) The church nominal, in her false position would be anxious to stifle the reproofs and to destroy the reprovers, and the effect would be that the civil power would be induced to pass such legislation as would restrain the liberty of the faithful ones and hinder them from public utterances;—as John was hindered by imprisonment. (5) Herodias' daughter (united Protestantism) will become the tool for the destruction of the most loyal servants of God.”—Z. '98-95.
To [receive] GIVE HIM a mark in their right hand or in their [foreheads] FOREHEAD.—By contrast with Ex. 13:9; 28:26-38; Deut. 6:8; Z. '07-265; Rev. 7:3; 14:1; Ezek. 9:4-6. “Consecration to the service of the beast is what is signified here.” (Cook.) (Lev. 19:28.) “All classes of Christians must bow; all must, in some way, give evidence of their support of the Image and consecration to its interests and laws; either a public, open profession of being members of the Alliance, and hence supporters (mark in forehead), or at least a giving of some assistance and influence to the principles of Image organisation—(the right-hand support).” (Z. '80-1-2.) This implies a re-establishment of the inquisition soon—in some form of house-to-house “investigation” or public enrollment.
13:17. [And] That no man might buy or sell.—“The ‘buying and selling,’ like the other features, is symbolic, and refers to dealing in spiritual things. [But it may be literally fulfilled as well in the year of prospective famine now at hand.] None may be recognized as having any right to teach or preach or baptize or administer the emblems of our Lord's death, except those licensed by some orthodox member of the Image, and acts of such persons (‘unlicensed’) are not counted valid.”—Z. '80-1-2.
Save he that had the mark [or the name] of the beast.—Protestants affiliated with the Federal Council of Churches—already “marked,” stamped O. K. by the papacy.
Or his name.—Roman Catholics.
Or the number of his name.—Consent to the principle of clergy rule in matters of faith, order and war (murder.)—Rev. 15:2.
13:18. Here is wisdom. Let him that hath [understanding] AN EAR count the number of the beast.—“Here is scope for ingenuity. Let people of shrewd intelligence calculate the number of the Wild Beast; for it indicates a certain man, and his number is 666.”—Weym.
For it is the number of a man.—The Man of Sin, the Papacy.—Rev. 19:20; 2 Thes. 2:3.
[And his number is] Six hundred threescore and six.—In the Greek this number is six hundred (represented by the Greek letter χ), plus sixty (represented by the Greek letter ξ), plus six (represented by the Greek letter ζ). It is not as though it read six plus six plus six.