23:33. Thou shalt be filled with drunkenness and sorrow, with the cup of astonishment and desolation, with the cup of thy sister Samaria.—Protestantism shall be intoxicated with the war spirit (Jer. 13:13), and later stupefied with amazement at the ruinous results of her own course, ending in the same cup of trouble, utter ruin, as confronts her sister-church, Catholicism.

23:34. Thou Shalt even drink it and suck it out, and thou shalt break the sherds thereof, and pluck off thine own breasts: for I have spoken it, saith the Lord God.—Protestantism shall drain the cup of desolation and sorrow and shall suck out the very dregs. (Isa. 30:14.) It shall be broken up in anarchy, and shall lose all the features that made it attractive to this world's governments for purposes of union of church and state.

23:35. Therefore thus saith the Lord God: Because thou hast forgotten Me, and cast Me behind thy back, therefore bear thou also thy lewdness and thy whoredoms.—Because she has forgotten the Lord and cast Him out of her mind, Protestantism shall endure unaided by Him the results of her own evil course.

23:36. The Lord said moreover unto me: Son of man, wilt thou judge Aholah and Ahollbah? yes, declare unto them their abominations.—In Verses 36 to 49 Romanism and Protestantism are together jointly condemned.

23:37. That they have committed adultery, and blood is in their hands, and with their Idols have they committed adultery, and have also caused their sons, whom they bare unto me, to pass for them through the fire, to devour them.—They have both effected church-state unions. They have blood guilt, for wars, and for causing the spiritual [pg 479] death of multitudes. They have given their hearts to idol doctrines. They have caused God's children to endure fiery troubles, and have scorched, scarred and burned their religious lives with the eternal torment theory.

23:38. Moreover this they have done unto Me; they have defiled My Sanctuary In the same day, and have profaned My sabbaths.—They have defiled God's Sanctuary, the Church, with soul-destroying doctrines in the same Day, the Gospel Age. They have derided the Millennium, and have substituted works for the rest of faith, as the basis of justification before God.

23:39. For when they had slain their children to their idols, then they came the same day Into My Sanctuary to profane it; and lo, thus have they done in the midst of Mine house.—They would slay their people in war and the same day go to worship God, even in the midst of God's Sanctuary, the Little Flock of the true Church.

23:40. And furthermore, that ye have sent for men to come from far, unto whom a messenger was sent; and, lo, they came; for whom thou didst wash thyself, paintedst thy eyes, and deckedst thyself with ornaments.—They sought for union with and sent preachers to prominent men, at heart in a condition far from God; for them they “whitewashed” themselves, made their wisdom (eyes) attractive with worldly philosophies, and adorned themselves with the imitation jewels of courtesy, tact and politeness.

23:41. And satest upon a stately bed, and a table prepared before it, whereupon thou hast set Mine Incense and Mine oil.—They took their seat upon a stately creed-bed, adapted to worldly, regal purposes, with a table of religious food, teachings, philosophies, not of God, where they gave their hearts' best endeavor and prostituted what measure of the Holy Spirit they had to worldly ends.

23:42. And a voice of a multitude being at ease was with her; and with the men of the common sort were brought Sabeans from the wilderness, which put bracelets upon their hands, and beautiful crowns upon their heads.—With the ecclesiasticism of Papacy and Protestantism was the voice of a multitude of worldly church members, thoroughly at ease in apostate Zion. (Amos 6:1.) Among the church members were men of the blackest character (Sabeans, descendants of Ham, disfavored of God), who belonged outside the pale of religion, who adorned themselves with seeming character jewels and crowns of inherent immortality, not of God, but of Plato.