Ezekiel 33—Why Ecclesiasticism Must Perish
33:1, 2. Again the Word of the Lord came unto me, saying, Son of man, speak to the children of thy people, and say unto them, When I bring the sword upon a land, if the people of the land take a man of their coasts, and set him for their watchman.—A mutual responsibility exists between one of God's watchmen and His people, the one to speak and the other to listen. (33:1-19.) Ezekiel recites his warning of Jerusalem's fall. (33:20-29.) The people listen, but do not believe. (33:30-33.) This chapter repeats the statements of 3:17-21 and 18:5-29 regarding the watchman set to warn the people of Christendom, his message and responsibility, and the responsibility of the Christian people toward the watchman—Pastor Russell, and his message and warning from God. “A man of their coasts” refers to the clergy class appointed and ordained by the people, and set by them as their watchman.
33:3. If when he seeth the sword come upon the land, he blow the trumpet, and warn the people.—Who of the clergy class have blown the trumpet of Truth and warned “their” people of the impending doom of Christendom?
33:4. Then whosoever heareth the sound of the trumpet, and taketh not warning; if the sword come, and take him away, his blood shall be upon his own head. He heard the sound of the trumpet, and took not warning; his blood shall be upon him. But he that taketh warning shall deliver his soul.—The people who have heard the warning have only themselves to blame.—Isa. 58:1.
33:6. But if the watchman see the sword come, and blow not the trumpet, and the people be not warned; if the sword come, and take any person from among them, he is taken away in his iniquity; but his blood will I require at the watchman's hand.—The clergy have an awful responsibility. Faithful watching on their part with their great influence among the people, would have saved tens of millions from physical death, and a host from the religious death that will overtake so many. The outraged people will turn on the clergy, as they did in the French Revolution, and in a frightful carnival will exact full toll for the lives lost in war. Responsibility for the Time of Trouble lies squarely at the door of ecclesiasticism; for [pg 520] had the clergy taken a united stand upon the Word of God against industrial, social, political, moral and religious evils, they could have reformed Christendom and prevented the world war and the ensuing revolution and anarchy. Our Lord said, prophetically, “Upon this generation shall come all the blood—to the blood of Zechariah, whom you will murder between the sanctuary and the altar.” (Matt. 23:35 Diaglott, foot-note.) Josephus says of this man that he boldly accused the clergy of Jerusalem with being the cause of the trouble upon the city. He was tried, accused of inciting anarchy, was found innocent, and was then slain by the clergy class. His fate represents experiences coming upon the Lord's true people shortly.
33:7-9. So thou, O son of man, I have set thee a watchman unto the house of Israel; therefore thou shalt hear the word at My mouth, and warn them from Me. When I say unto the wicked, O wicked man, thou shalt surely die; if thou dost not speak to warn the wicked from his way, that wicked man shall die in his iniquity; but his blood shall I require at thine hand. Nevertheless, if thou warn the wicked of his way to turn from it; if he do not turn from his way, he shall die in his iniquity; but thou hast delivered thy soul.—Pastor Russell faithfully taught that “the wages of sin is death” (Rom. 6:23), and not eternal torment. He also warned the wicked systems of earth, political, economic and religious, that they should surely perish from the earth, if they did not turn whole-heartedly to Jehovah, the God of infinite Love.
33:10. Therefore, O thou son of man, speak unto the house of Israel; Thus ye speak, saying, If our transgressions and our sins be upon us, and we pine away in them, how should we then live?—The nominal Christians of our day were typed by the Hebrews who went to Ezekiel with insincere objections. They have treated Pastor Russell with a seeming but insincere respect. When they inquired into his writing and predictions, based upon the Word of God, they had no sincerity either in their questions or their professions toward him or the Word set forth by him.
33:11-19. Say unto them, As I live, saith the Lord God, I have no pleasure in the death of the wicked; but that the wicked turn from his way and live: turn ye, turn ye from your evil ways; for why will ye die, O house of Israel? Therefore, thou son of man, say unto the children of thy people, The righteousness of the righteous shall not deliver him in the day of his transgression: as for the [pg 521]wickedness of the wicked, he shall not fall thereby in the day that he turneth from his wickedness; neither shall the righteous be able to live for his righteousness in the day that he sinneth. When I shall say to the righteous, that he shall surely live; if he trust to his own righteousness, and commit iniquity, all his righteousness shall not be remembered; but for his iniquity that he hath committed, he shall die for it. Again, when I say unto the wicked, Thou shalt surely die; if he turn from his sin, and do that which is lawful and right; if the wicked restore the pledge, give again that he had robbed, walk in the statutes of life, without committing iniquity; he shall surely live, he shall not die. None of his sins that he hath committed shall be mentioned unto him: he hath done that which is lawful and right; he shall surely live. Yet the children of thy people say, The way of the Lord is not equal: but as for them, their way is not equal. When the righteous turneth from his righteousness, and commiteth iniquity, he shall even die thereby. But if the wicked turn from his wickedness, and do that which is lawful and right, he shall live thereby.—God has no pleasure in the destruction of Christendom. If it had turned from its spiritual idolatry and harlotry to obey God it would have been saved from its impending doom. Its destruction is traceable directly to a “small group of willful men,” leaders and guides of the masses; namely the pope, the cardinals, bishops, priests, ministers, revivalists and other religious leaders who have mistaught rulers and people, and by their combination of worldly and religious teachings brought the world into a condition where the social elements are working their mutual destruction. God pity the clergy for what is coming upon them; for the people will surely recognize the part they have signally failed to play in not, by concerted preaching of true godliness, checking the world's mad rush to anarchy and annihilation.
Literally the Scriptures foregoing are an affirmation that any one who kept the Mosaic Law perfectly should enjoy life indefinitely as long as he kept the law. Spiritually it teaches the Christian that if he has turned from sin to serve God, under the spirit of the Divine Law of Love, he shall have life everlasting. (Rom. 8:13, 14.) Symbolically it speaks to this evil state of affairs, or world, especially to that wicked one, ecclesiasticism, and enumerates its iniquities: it has sinned before God: it has broken God's Law of Love and every other Law, and excused the breach by sophistries. Romanism, with which Protestantism has linked hands, teaches the most iniquitous and wicked things.