37:8. And when I beheld, lo, the sinews and the flesh came up upon them, and the skin covered them above: but there was no breath in them.—As a result of Ezekiel's prophesying among the Hebrews captive in Babylon, hope grew strong and positive, and the protection of Jehovah (skin) was seen to be upon it, but yet there was no vitality to it. The time was not ripe for the fruition of hope. [pg 554] Pastor Russell, too, preached to the Jews about their Zionist hopes, and pointed them to the Hebrew Bible to understand the proper fulfillment of their hopes; and while he was preaching Zionism grew into a strong movement. There is a due time also for Christendom's hopes to be strengthened by the books of Pastor Russell in millions of homes throughout Christendom. The surviving people of Christendom will read the Studies in the Scriptures during and after the time of the ruination of their hopes. But even then something will be lacking—the Spirit, power, to cause the fulfillment of hope.—E. 341, 316.
37:9. Then said He unto me, Prophesy unto the wind, prophesy, son of man, and say to the wind, Thus saith the Lord God; Come from the four winds, O breath, and breathe upon these slain, that they may live.—Ezekiel was commissioned to say, as the Word of God Himself, concerning the operation of the Holy Spirit (wind, ruach) or power of God, that the whole power (four winds) of God as concerned the Hebrew nation in captivity in literal Babylon should be exercised to cause the revival of their national and Messianic hopes. “The words that I speak, they are Spirit.” The whole Word of God (four winds, the whole Spirit) foretold the regathering of the willing and obedient of the Hebrews from Babylon to Jerusalem, after seventy years' captivity. Pastor Russell, as Ezekiel's antitype, was commissioned to say to the Hebrews, scattered throughout the world in captivity in Mystic Babylon, Christendom, that the whole Word of God pointed to two great blessings: (1) the revival of their Zionist hope and its realization in the regathering of many Hebrews to Jerusalem, and the founding there of the world-wide Hebrew dominion over the whole world, into which should be gathered, out of Mystic Babylon, all the Hebrews in the world, wherever they might remain; and (2) the regathering of the Hebrews of all ages from the captivity of death—the tomb—to live on earth again in the earthly phase of the Kingdom of God, under the invisible spiritual dominion of Christ, Head and Body, and under the visible earthly rulership of the resurrected Ancient Worthies. Beginning in October, 1910, Pastor Russell called the attention of Hebrews by thousands, throughout the world, to the fact that the whole Old Testament foretold this as the legitimate aspiration of the Hebrews. For the Christian people of the world Pastor Russell has a similar message:
(1) For believing Christians having the Holy Spirit, he revived their hopes and pointed out clearly their gathering out from captivity in Mystic Babylon and in death, unto the glorious spirit phase of the Kingdom of God. (2) For the [pg 555] mass of professing Christians, who through some measure of unbelief or of unfaithfulness are not begotten of the Spirit to a change of nature from human to spiritual, He has a Divine message, which in due time will bring strong hope and comfort. As the Time of Trouble progresses, professing Christians by the millions, losing faith, as did the Apostles when, on the arrest of Christ they all forsook Him and fled, will forsake Christianity and all profession of being Christians. They will lose all the hopes they had as Christians. Then Pastor Russell's message will preach to Christendom the necessity of receiving the Holy Spirit in its entirety, in order to realize their hopes; will turn the people to the whole Truth of the Word of God (the four Winds, all the Truth), all the witness of the Spirit for them, that “salvation cometh of the Jew” (John 4:22), and that they must connect themselves with the Ancient Worthies, resurrected and reigning at Jerusalem; for without these Worthies their hopes must remain inactive—through them alone hope can be vitalized. Then Christendom will pray to God, “We submit ourselves wholly to Thee in heartfelt consecration. Come, O Spirit, all the Spirit, in the appointed way, and breathe life into our hopes, that they may live at last!”
37:10. So I prophesied as He commanded me, and the breath came into them, and they lived, and stood up upon their feet, an exceeding great army.—From paying attention to Ezekiel's message, the Hebrews captive in Babylon realized their hopes at the end of the seventy years captivity. As a result of Pastor Russell's teaching, Zionistic hopes have gained new vitality; and in due time the Hebrew dead will come forth from the Adamic death in multitudes. From his teachings to the true Church, captive in Mystic Babylon, Christendom, the Scriptural hopes of the Church were clearly seen, and vitalized for those in Present Truth. From his teachings hope will grow afresh in the hearts of the survivors of desolated Christendom; and as a result of their prayers the dead of Christendom will come forth, an exceeding great army.—E. 341, 316.
37:11. Then He said unto me, Son of man, these bones are the whole house of Israel: behold, they say, Our bones are dried, and our hope is lost: we are cut off for our parts.—The dried bones represent all the Hebrews, Fleshly Israel, and all the professing Christians, Spiritual Israel. As outlined foregoing, they say that their hopes are lost, and that they are cut off from Divine favors for their evil course in life.—Isa. 49:14; Z'99-191.
37:12. Therefore prophesy and say unto them, Thus saith the Lord God; Behold, O My people, I will open your [pg 556]graves, and cause you to come up out of your graves, and bring you into the land of Israel.—The various classes mentioned were to be brought up from their condition—dead as to their hopes—and brought, the Hebrews into Palestine; the true Christians, into the Spirit phase of the Kingdom; and the nominal Christians, into a place of favor in the earthly phase of the Kingdom.—Isa. 60:21; Z. '99-196.
37:13, 14. And ye shall know that I am the Lord, when I have opened your graves, O My people, and brought you up out of your graves, And shall put My Spirit in you, and ye shall live, and I shall place you in your own land: then shall ye know that I the Lord have spoken it, and performed it, saith the Lord.—They shall all know that God is the Jehovah of infinite Justice, Wisdom, Love and Power, when the wonderful power of God has thus wrought in them for their blessing.—E. 341, 316; Z. '99-190.
37:15. The Word of the Lord came again unto me, saying.—Verses 15-28 recount the separation of the Hebrews into two distinct kingdoms; Israel, the corrupt ten tribes; and Judah, the less corrupt two tribes. In antitype it represents corrupt Catholicism, the larger branch of Christendom, and Protestantism, the smaller and less corrupt.
37:16, 17. Moreover, thou son of man, take thee one stick, and write upon it, For Judah, and for the children of Israel his companions: then take another stick, and write upon it, For Joseph, the stick of Ephraim, and for all the house of Israel and his companions: And join them one to another into one stick; and they shall become one in thine hand.—By the power of God the two were to be made one nation in the return of the Hebrews from Babylonia, and again will be made one in their return from Mystic Babylon, Christendom, to Palestine. Likewise the denominational divisions of Christian people have been obliterated among those gathered out of Mystic Babylon into Present Truth, as they will yet be in the regathering of the dead of Christendom in the resurrection, and in the unifying influences that will work among the survivors of Christendom's trouble. All these are to have as their Prince forever, the Beloved (David, beloved) of God, The Christ in glory.
37:18. And when the children of thy people shall speak unto thee, saying, Wilt Thou not show what Thou meanest by these?—Both Jews and Christians have long inquired what God has signified by this prophecy.