For a penny.—“A denarius was the day-wages of a laborer in Palestine (Matt. 20:2, 9).” (Diaglott.) These wages, a little more than a quart of wheat for a day's work, show how great was the effort, in those dark and terrible days, to find some “grains of wheat.”—Amos 8:11.
And three measures.—Three chenices, three quarts.
Of barley.—Spiritual adulterers and adulteresses, courting the friendship of the world. (Jas. 4:4.) Barley is the symbol of the adulteress as wheat is the symbol of the virgin.—Num. 5:15; Hos. 3:1, 2.
For a penny.—For a denarius. It was three times as easy to find the faithless as the faithful.
And see thou hurt not the oil.—The supply of the oil, the Holy Spirit of full submission to the will of God was low; the light of the true Church was feeble indeed.
And the wine.—Wine is a symbol of doctrine, true or false, and its accompanying joys. In this case it refers to the true doctrines of the Kingdom. But little knowledge of the coming Kingdom was prevalent then, and the joys of the Church were proportionately small. (See comments on Rev. 2:12-17, synchronous with events of second and third seals.)
Lest it be supposed that the Roman Catholic church is now different from what it once was, and that at present it is holding to the Scriptures, we quote the following from Strength of Will by E. Boyd Barrett, of the Society of the Jesuits, approved by the Roman Catholic censor, Remy Lafort, and approved by John, Cardinal Farley, Archbishop of New York, November 24th, 1915:
“Catholic ascetics teach us, in this matter, first of all to have a clear and definite view of the object we propose to ourselves—let us suppose that it is to overcome [pg 114] the passion of anger. Now the resolution, ‘not to give way to anger’ would be far too broad and too great. Applying the principle, ‘divide et impera,’ we content ourselves with resolving ‘not to give way to external manifestations of anger.’ But here again, our resolution is too broad and too great. We again apply the principle, ‘divide et impera,’ and resolve ‘not to give way to angry retorts.’ This resolution is pointed, definite and intelligible—it means that cross and peevish remarks must not occur. A time limit may now be added in order to make the resolution still more well-defined: 'Until the last day of this month I will not make an angry retort.' Possibly, it might be advisable to limit this resolution still more, by conditions of place or circumstance, adding ‘in such a place or to such a person, or during such a ceremony.’ ” Simple! All you have to do is to keep dividing.
6:7. And when He had opened the fourth seal.—Disclosing the history of the Papacy in its fourth stage, the period synchronizing with the Thyatira and Sardis epochs. See Rev. 2:18-29; 3:1-6.
I heard the voice of the fourth beast.—Infinite Wisdom.