If it be objected that whatever can hide physical matter must itself be physical, and therefore visible, it may be replied that by a process familiar to all occult students it is possible to bend rays of light (which, under all conditions at present known to science, travel only in straight lines unless refracted) so that after passing round an object they may resume exactly their former course; and it will at once be seen that if this were done such an object would to all physical eyes be absolutely invisible until the rays were allowed to resume their normal course. I am fully aware that this one statement alone is sufficient to brand my remarks as nonsense in the eyes of the scientist of the present day, but I cannot help that; I am merely stating a possibility in nature which the science of the future will no doubt one day discover, and for those who are not students of occultism the remark must wait until then for its justification.

The process, as I say, is comprehensible enough to any one who understands a little about the more occult forces of nature; but the phenomenon still remains an exceedingly dramatic one, while the name of the heroine of the story, were I permitted to give it, would be a guarantee of its accuracy to all my readers.

Another recent instance of interposition, less striking, perhaps, but entirely successful, has been reported to me since the publication of the first edition of this book. A lady, being obliged to undertake a long railway journey alone, had taken the precaution to secure an empty compartment; but just as the train was leaving the station, a man of forbidding and villainous appearance sprang in and seated himself at the other end of the carriage. The lady was much alarmed, thus to be left alone with so doubtful-looking a character, but it was too late to call for help, so she sat still and commended herself earnestly to the care of her patron saint.

Soon her fears were redoubled, for the man arose and turned toward her with an evil grin, but he had hardly taken one step when he started back with a look of the most intense astonishment and terror. Following the direction of his glance, she was startled to see a gentleman seated directly opposite to her, gazing quietly but firmly at the baffled robber—a gentleman who certainly could not have entered the carriage by any ordinary means. Too much awed to speak, she watched him as though fascinated for a full half-hour; he uttered no word, and did not even look at her, but kept his eyes steadily upon the villain, who cowered trembling in the furthest corner of the compartment. The moment that the train reached the next station, and even before it came to a standstill, the would-be thief tore open the door and sprang hurriedly out. The lady, deeply thankful to be rid of him, turned to express her gratitude to the gentleman, but found only an empty seat, though it would have been impossible for any physical body to have left the carriage in the time.

The materialization was in this case maintained for a longer period than usual, but on the other hand it expended no force in action of any kind—nor indeed was it necessary that it should do so, as its mere appearance was sufficient to effect its purpose.

But these stories, all referring as they do to what would commonly be called angelic intervention, illustrate only one small part of the activities of our invisible helpers. Before, however, we can profitably consider the other departments of their work it will be well that we should have clearly in our minds the various classes of entities to which it is possible that these helpers may belong. Let that, then, be the portion of our subject to be next treated.

CHAPTER IV.
The Helpers.

Help, then, may be given by several of the many classes of inhabitants of the astral plane. It may come from devas, from nature-spirits, or from those whom we call dead, as well as from those who function consciously upon the astral plane during life—chiefly the adepts and their pupils. But if we examine the matter a little more closely we shall see that though all the classes mentioned may, and sometimes do, take a part in this work, yet their shares in it are so unequal that it is practically left almost entirely to one class.

The very fact that so much of this work of helping has to be done either upon or from the astral plane goes far in itself towards explaining this. To any one who has even a faint idea of what the powers at the command of an adept really are, it will be at once obvious that for him to work upon the astral plane would be a far greater waste of energy than for our leading physicians or scientists to spend their time in breaking stones upon the road.

The work of the adept lies in higher regions—chiefly upon the arupa levels of the devachanic plane or heaven-world, where he may direct his energies to the influencing of the true individuality of man, and not the mere personality which is all that can be reached in the astral or physical world. The strength which he puts forth in that more exalted realm produces results greater, more far-reaching and more lasting than any which can be attained by the expenditure of even ten times the force down here; and the work up there is such as he alone can fully accomplish, while that on lower planes may be at any rate to some extent achieved by those whose feet are yet upon the earlier steps of the great stairway which will one day lead them to the position where he stands.