In this district there were great quantities of bees, but the honey which they made was of a peculiar kind, and very poisonous. After eating it, the Hellenes were overcome with sickness, their senses left them, and they were unable to stand. Those who had eaten but little of the honey were like men intoxicated, while those who had eaten much became quite mad, and some of them appeared to be at the point of death. Hundreds lay on the ground unable to move, a prey to despair, just as if some great defeat had recently taken place.

No one died however, and at the end of twenty-four hours they all recovered their senses. In three or four days afterwards they were nearly, if not quite, well again.

XXXIX
THE GAMES AT TREBIZOND

From the villages of the Colchians, two marches brought the Hellenes to the city of Trebizond, an ancient Hellene colony on the coast of the Black Sea. Now at last they had arrived at the sea, now they could rest awhile among their own countrymen, and forget all the miseries they had endured since taking service under the ill-fated Cyrus.

The people of Trebizond received them with great kindness, and made them gifts of cattle, barley and wine. They also opened a market for them, and brought abundance of goods for sale. By this time however money had become very scarce among the Hellenes, but they were able to provide themselves with food by making raids into the country of the Colchians.

The march from Sardis to Cunaxa had occupied six months, the return-journey from Cunaxa to Trebizond had lasted five months. It was now February, and since December all the other trials of the retreat had been aggravated by the intense cold which had cost many of them their lives.

When reviewed by Cyrus before the battle of Cunaxa, the Hellenes had numbered 13,000, but by the time they reached Trebizond, they had become reduced to 8,600. Of those who were missing, some had been killed by the enemy, and others had perished in the snow or had been cut off by sickness. In round numbers they are always spoken of as the famous Ten Thousand.

At the time of their greatest need, when Clearchus and the other officers had been struck down by the treachery of Tissaphernes, the Hellenes had vowed to offer sacrifices to the gods if ever they should again be in a land peopled by men of their own race. When they made the vow it seemed hardly possible to hope that they would ever be in a position to fulfil it, but now the time had come, for now the deliverance was accomplished.

It would have been a thing unknown for the Hellenes to celebrate any great event without including among the ceremonies some contests of physical strength and skill, which always attracted the presence of a great crowd of spectators. Accordingly it was agreed that there should be races of this kind on the occasion of the sacrifices offered as thank-offerings to the gods for the safe return of the Ten Thousand, and the arrangements were entrusted to a Spartan named Dracontius.

Dracontius could not arrange for races on the grand scale of the celebrated games at Olympia to which all Hellas was accustomed to flock once in every four years, but he was determined that at least there should be no lack of amusement and excitement. Since he could not command a fine level course strewn with sand, he chose instead a rugged hill with a steep slope down to the sea, and when they asked him how it would be possible to have a wrestling match on such rough ground, he answered laughing, ‘Those who are thrown will get the hardest knocks.’